but

<<these

<<two,

<<where there is

<<its owner

<<with it,

<<say

<<not.

<<It is needed.

“Die,

<<he shall be put to death,

<<the one who strikes” —

<<I have only

<<by the death

<<written

<<of him;

<<from where

<<that if

<<you are not

<<able

<<to put him to death

<<by the death

<<written

<<of him,

<<that you

<<are permitted

<<to put him to death

<<by any

<<death

<<that you

<<are able

<<to put him to death?

<<The verse states:

<<“die,

<<he shall be put to death” —

<<in any case.

“Strike,

<<you shall strike” —

<<I have only

<<by the striking

<<written

<<of them;

<<from where

<<that if

<<you are not

<<able

<<to put them to death

<<by the striking

<<written

<<of them,

<<that you

<<are permitted

<<to strike them

<<by any

<<striking

<<that you

<<are able?

<<The verse states:

<<“strike,

<<you shall strike” —

<<in any case.

“Return,

<<you shall return” —

<<I have only

<<where he took his pledge

<<with the permission of

<<a court;

<<if he took his pledge

<<not

<<with the permission of

<<a court,

<<from where?

<<The verse states:

<<“return,

<<you shall return” —

<<in any case.

“Take as pledge,

<<you shall take as pledge” —

<<I have only

<<where he took his pledge

<<with permission;

<<if he took his pledge

<<not

<<with permission,

<<from where?

<<The verse states:

<<“take as pledge,

<<you shall take as pledge” —

<<in any case.

And these

<<two

<<verses —

<<why

<<do I need them?

<<One

<<for a garment of

<<the day,

<<and one

<<for a garment of

<<the night.

“Open,

<<you shall open” —

<<I have only

<<for the poor of

<<your city;

<<for the poor of

<<a city

<<that is another,

<<from where?

<<The verse states:

<<“open,

<<you shall open” —

<<in any case.

“Give,

<<you shall give” —

<<I have only

<<a gift

<<that is large;

<<a gift

<<that is small,

<<from where?

<<The verse states:

<<“give,

<<you shall give” —

<<in any case.

“Bestow,

<<you shall bestow” —

<<I have only

<<where was blessed

<<the house

<<on his account

<<they bestow;

<<if not

<<was blessed

<<the house

<<on his account,

<<from where?

<<The verse states:

<<“bestow,

<<you shall bestow” —

<<in any case.

And according to Rabbi

<<Elazar

<<ben

<<Azarya,

<<who said:

<<if was blessed

<<the house

<<on his account

<<they bestow

<<on him;

<<if not

<<was blessed

<<the house

<<on his account

<<they do not

<<bestow —

<<“you shall bestow”,

<<why

<<do I need it?

<<Spoke

<<the Torah

<<in the language of

<<people.

“Lend,

<<you shall lend him” —

<<I have only

<<one who has nothing

<<and he does not

<<want

<<to be supported —

<<said

<<the Merciful One:

<<give

<<him

<<by way of

<<a loan.

<<If he has

<<and he does not

<<want

<<to support himself,

<<from where?

<<The verse states:

<<“you shall lend him” —

<<in any case.

And according to Rabbi

<<Shimon,

<<who said:

<<if he has

<<and he does not

<<want

<<to support himself

<<we do not

<<attend

<<to him —

<<“you shall lend him”,

<<why

<<do I need it?

<<Spoke

<<the Torah

<<in the language of

<<people.

If he was

<<idle

<<from

<<a sela,

<<he may not

<<say

<<to him:

<<“give

<<me

<<a sela”,

<<but

<<he gives

<<him

<<his wage

<<as a laborer

<<(idle).

<<We learned:

<<he gives

<<him

<<his wage

<<as a laborer

<<who is idle.

What is

<<“as a laborer

<<who is idle”?

<<Abaye said:

<<as a laborer

<<idled

<<from

<<that

<<work,

<<from which he was idled

<<(from it).

If

<<there is

<<there

<<a court,

<<he stipulates

<<before them.

<<Issur

<<and Rav Safra

<<made

<<a business venture

<<with each other.

<<Went

<<Rav Safra

<<and divided

<<it

<<without

<<the knowledge

<<of Issur,

<<in the presence of

<<two.

<<He came

<<before

<<Rabba bar Rav Huna.

<<He said to him:

<<go,

<<bring

<<the three

<<that you divided

<<before them,

<<or else