this [one]

<<is when saddled,

<<that [one]

<<when not

<<saddled.

<<One who sees

<<Huna

<<in a dream —

<<a miracle [nes]

<<is done

<<for him.

<<Chanina,

<<Chananya,

<<Yochanan —

<<miracles

<<of miracles

<<are done

<<for him.

<<One who sees

<<a eulogy

<<in a dream —

<<from

<<Heaven

<<they had mercy

<<on him

<<and redeemed him.

<<And this applies

<<in writing.

One who answers

<<“May

<<His Name,

<<the great one,

<<be blessed”

<<is assured

<<for him

<<that he is

<<one destined for the World to Come.

<<One who recites

<<the Shema

<<is fit

<<that should rest

<<upon him

<<the Shechinah,

<<but

<<that is not

<<his generation

<<worthy

<<of it.

One who puts on

<<tefillin

<<in a dream

<<should hope

<<for greatness,

<<as it is stated:

<<“And will see

<<all

<<the peoples of

<<the earth

<<that

<<the name of

<<Hashem

<<is called

<<upon you,

<<etc.”

<<And it is taught:

<<Rabbi Eliezer the Great

<<says:

<<These are

<<the tefillin

<<that are on the head.

<<One who prays

<<in a dream —

<<a sign

<<that is good

<<for him.

<<And this applies

<<where not

<<did he finish.

One who comes

<<upon

<<his mother

<<in a dream

<<should hope

<<for understanding,

<<as it is stated:

<<“For

<<if [im]

<<to understanding

<<you call.”

<<One who comes

<<upon

<<a young woman

<<who is betrothed

<<should hope

<<for Torah,

<<as it is stated:

<<“Torah

<<commanded

<<us

<<Moshe,

<<an inheritance [morasha]

<<of the congregation of

<<Yaakov”;

<<do not

<<read

<<“morasha”

<<but

<<“me'orasa” [betrothed].

<<One who comes

<<upon

<<his sister

<<in a dream

<<should hope

<<for wisdom,

<<as it is stated:

<<“Say

<<to wisdom:

<<My sister

<<you are.”

<<One who comes

<<upon

<<the wife of

<<a man

<<in a dream

<<is assured

<<for him

<<that he is

<<one destined for the World to Come.

<<And this applies

<<where not

<<did he know

<<her

<<and not

<<did he think

<<about her

<<from the evening.

Rabbi Chiya bar Abba said:

<<One who sees

<<wheat

<<in a dream

<<has seen

<<peace,

<<as it is stated:

<<“Who makes

<<your borders

<<peace;

<<with the fat of

<<wheat

<<He satisfies you.”

<<One who sees

<<barley [se'orim]

<<in a dream —

<<have departed [saru]

<<his sins,

<<as it is stated:

<<“And has departed

<<your sin,

<<and your transgression

<<is atoned.”

<<Rabbi Zeira said:

<<I

<<did not

<<go up

<<from Bavel

<<to Eretz Yisrael

<<until

<<I saw

<<barley

<<in a dream.

One who sees

<<a vine

<<that is laden

<<in a dream —

<<not

<<will his wife

<<miscarry

<<stillborn babies,

<<as it is stated:

<<“Your wife

<<is like a vine

<<that is fruitful.”

<<A choice vine —

<<he should hope

<<for the Mashiach,

<<as it is stated:

<<“Binding

<<to the vine

<<his foal,

<<and to the choice vine

<<the son of

<<his donkey.”

One who sees

<<a fig tree

<<in a dream —

<<his Torah

<<is preserved

<<within him,

<<as it is stated:

<<“One who guards

<<a fig tree

<<will eat

<<its fruit.”

<<One who sees

<<pomegranates

<<in a dream:

<<small ones —

<<will be fruitful

<<his business

<<like a pomegranate;

<<large ones —

<<will grow

<<his business

<<like a pomegranate.

<<Halves [of pomegranates] —

<<if

<<a Torah scholar

<<he is,

<<he should hope

<<for Torah,

<<as it is stated:

<<“I would give you to drink

<<of wine

<<that is spiced,

<<of the juice of

<<my pomegranate.”

<<And if

<<an ignoramus [am ha'aretz]

<<he is,

<<he should hope

<<for mitzvos,

<<as it is stated:

<<“Like a slice of

<<the pomegranate

<<is your temple [rakasech].”

<<What is

<<“your temple”?

<<Even

<<the empty ones [reikanin]

<<among you

<<are full of

<<mitzvos

<<like a pomegranate.

One who sees

<<olives

<<in a dream:

<<small ones —

<<will be fruitful

<<and grow

<<and endure

<<his business

<<like olives.

<<And this applies

<<to the fruit,

<<but

<<the trees —

<<there will be

<<for him

<<sons

<<many,

<<as it is stated:

<<“Your sons

<<like saplings of

<<olive trees,

<<etc.”

<<Some say:

<<One who sees

<<an olive tree

<<in a dream —

<<a name

<<that is good

<<goes out

<<for him,

<<as it is stated:

<<“An olive tree

<<that is leafy,

<<beautiful of

<<fruit

<<and form,

<<has called

<<Hashem

<<your name.”

<<One who sees

<<oil of

<<olive

<<in a dream

<<should hope

<<for the light of

<<Torah,

<<as it is stated:

<<“And they shall take

<<to you

<<oil of

<<olive

<<that is pure.”

<<One who sees

<<dates [temarim]

<<in a dream —

<<have ended [tamu]

<<his sins,

<<as it is stated:

<<“Ended

<<is your sin,

<<daughter of

<<Zion.”

Rav Yosef said:

<<One who sees

<<a goat

<<in a dream —

<<a year

<<is blessed

<<for him;

<<goats —

<<years

<<are blessed

<<for him,

<<as it is stated:

<<“And enough

<<milk of

<<goats

<<for your bread.”

<<One who sees

<<a myrtle

<<in a dream —

<<his property

<<prospers

<<for him;

<<and if

<<there is not

<<for him

<<property,

<<an inheritance

<<falls

<<to him

<<from a place

<<other.

<<Ulla said,

<<and some say it

<<in a baraisa

<<it was taught:

<<And that is

<<where he saw [it]

<<on its stem.

<<One who sees

<<an esrog

<<in a dream —

<<beautiful [hadur]

<<he is

<<before

<<his Maker,

<<as it is stated:

<<“The fruit of

<<a tree

<<that is beautiful,

<<branches of

<<date palms.”

<<One who sees

<<a lulav

<<in a dream —

<<there is not

<<in him

<<anything but

<<a heart [lev]

<<that is one

<<for his Father

<<who is in Heaven.

One who sees

<<a goose

<<in a dream

<<should hope

<<for wisdom,

<<as it is stated:

<<“Wisdom

<<outside

<<sings aloud.”

<<And one who comes

<<upon it

<<will become

<<head of

<<a yeshiva.

<<Rav Ashi said:

<<I

<<saw it

<<and came

<<upon it,

<<and I rose

<<to greatness.

One who sees

<<a rooster

<<in a dream

<<should hope

<<for a son

<<who is male.

<<Roosters —

<<he should hope

<<for sons

<<who are male.

<<A hen [tarnegoles] —

<<he should hope

<<for a garden [tarbitza]

<<that is beautiful [na'ah]

<<and rejoicing [gila].

<<One who sees

<<eggs

<<in a dream —

<<pending

<<is his request.

<<They broke —

<<fulfilled

<<is his request.

<<And so

<<nuts,

<<and so

<<cucumbers,

<<and so

<<all

<<vessels of

<<glass,

<<and so

<<all

<<the breakable things

<<like these.

One who enters

<<a city —

<<are fulfilled

<<for him

<<his desires,

<<as it is stated:

<<“And He led them

<<to

<<the haven of

<<their desire.”

<<One who shaves

<<his head

<<in a dream —

<<a sign

<<that is good

<<for him;

<<his head

<<and his beard —

<<for him

<<and for all

<<his family.

One who sits

<<in a boat [arevah]

<<that is small —

<<a name

<<that is good

<<goes out

<<for him;

<<in a boat

<<that is large —

<<for him

<<and for all

<<his family.

<<And this applies

<<where it is raised

<<high [lit. raised up raisings].

One who relieves himself

<<in a dream —

<<a sign

<<that is good

<<for him,

<<as it is stated:

<<“Hastens

<<the one who is bent down

<<to be loosed.”

<<And this applies

<<where not

<<did he wipe.

One who goes up

<<to the roof

<<in a dream

<<goes up

<<to greatness.

<<He went down —

<<he goes down

<<from his greatness.

<<Abaye

<<and Rava

<<who say

<<both of them:

<<Once

<<he has gone up,

<<he has gone up.

<<One who tears

<<his garments

<<in a dream —

<<they tear

<<for him

<<the decree of

<<his judgment.

<<One who stands

<<naked

<<in a dream:

<<in Bavel —

<<he stands

<<without

<<sin;

<<in Eretz Yisrael —

<<naked

<<without

<<mitzvos.

<<One who is seized

<<by a soldier [sardiyot] —

<<protection

<<is made

<<for him;

<<they put him

<<in a neck-chain [kolar] —

<<they have added

<<for him

<<protection

<<upon

<<his protection.

<<And this applies

<<to a neck-chain,

<<but

<<a rope

<<merely —

<<not.

One who enters

<<a marsh

<<in a dream

<<becomes

<<head of

<<a yeshiva;

<<a forest —

<<he becomes

<<head

<<of the members of

<<the kallah.

Rav Pappa

<<and Rav Huna son of Rav Yehoshua

<<saw

<<a dream.

<<Rav Pappa,

<<who entered

<<a marsh,

<<became

<<head of

<<a yeshiva;

<<Rav Huna son of Rav Yehoshua,

<<who entered

<<a forest,

<<became

<<head

<<of the members of

<<the kallah.

<<Some say:

<<both of them

<<into a marsh

<<entered,

<<but

<<Rav Pappa,

<<who hung [on himself]

<<a drum,

<<became

<<head of

<<a yeshiva;

<<Rav Huna son of Rav Yehoshua,

<<who did not

<<hang

<<a drum,

<<became

<<head

<<of the members of

<<the kallah.

<<Rav Ashi said:

<<I

<<entered

<<a marsh

<<and hung

<<a drum

<<and I beat [lit. barked]

<<on it

<<loud beatings.

Taught

<<a tanna

<<before

<<Rav Nachman bar Yitzchak:

<<One who lets

<<blood

<<in a dream —

<<his sins

<<are forgiven

<<for him.

But isn't it taught:

<<His sins

<<are arranged

<<for him!

<<What is

<<“arranged”?

<<Arranged

<<to be forgiven.

Taught

<<a tanna

<<before

<<Rav Sheshes:

<<One who sees

<<a snake

<<in a dream —

<<his livelihood

<<is ready

<<for him;

<<it bit him —

<<it is doubled

<<for him;

<<he killed it —

<<is lost

<<his livelihood.

<<Rav Sheshes said to him:

<<All the more so

<<that is doubled

<<his livelihood!

<<And it is not

<<so:

<<Rav Sheshes

<<it was

<<who saw

<<a snake

<<in his dream

<<and killed it.

Taught

<<a tanna

<<before

<<Rabbi Yochanan:

<<All

<<kinds of

<<drinks

<<are good

<<for a dream,

<<except

<<for

<<the wine:

<<there is [one who]

<<drinks it

<<and it is good

<<for him,

<<and there is [one who]

<<drinks it

<<and it is bad

<<for him.

<<There is [one who]

<<drinks it

<<and it is good

<<for him,

<<as it is stated:

<<“And wine

<<gladdens

<<the heart of

<<man”;

<<and there is [one who]

<<drinks it

<<and it is bad

<<for him,

<<as it is stated:

<<“Give

<<strong drink

<<to one who is perishing,

<<and wine

<<to the bitter of

<<soul.”

Rabbi Yochanan said to him

<<to the tanna:

<<Teach:

<<A Torah scholar —

<<always

<<it is good

<<for him,

<<as it is stated:

<<“Come,

<<eat

<<of my bread,

<<and drink

<<of the wine

<<I have mixed.”