and this one

<<was given

<<with thirteen

<<covenants.

Rabbi Abba

<<says:

<<He must

<<say

<<in it

<<thanksgiving

<<at the beginning

<<and the end.

<<And one who reduces

<<should not

<<reduce

<<below one.

<<And anyone

<<who reduces

<<below one —

<<behold,

<<this one

<<is reprehensible.

And anyone

<<who concludes

<<“Who bequeaths

<<lands”

<<in the blessing of

<<the land,

<<and “Who saves

<<Israel”

<<in “Who builds

<<Jerusalem” —

<<behold,

<<this one

<<is an ignoramus.

<<And anyone

<<who does not

<<say

<<covenant

<<and Torah

<<in the blessing of

<<the land,

<<and the kingship of

<<the House of David

<<in “Who builds

<<Jerusalem”

<<has not

<<fulfilled

<<his obligation.

It supports

<<him,

<<Rabbi Ila,

<<for Rabbi Ila said in the name of Rabbi Yaakov bar Acha,

<<in the name

<<of our teacher [Rav]:

<<Anyone

<<who did not

<<say

<<covenant

<<and Torah

<<in the blessing of

<<the land

<<and the kingship of

<<the House of David

<<in “Who builds

<<Jerusalem”

<<has not

<<fulfilled

<<his obligation.

Disagree

<<about it

<<Abba Yosei ben Dostai

<<and the Rabbis.

<<One

<<said:

<<“Who is good

<<and does good”

<<requires

<<kingship;

<<and one

<<said:

<<it does not

<<require

<<kingship.

<<The one

<<who said

<<it requires

<<kingship

<<holds

<<it is Rabbinic;

<<and the one

<<who said

<<it does not

<<require

<<kingship

<<holds

<<it is from the Torah.

The Rabbis taught:

<<What

<<does he conclude

<<in the building of

<<Jerusalem?

<<Rabbi Yosei son of Rabbi Yehuda

<<says:

<<“Who saves

<<Israel.”

<<“Who saves

<<Israel,”

<<yes;

<<“Who builds

<<Jerusalem,”

<<no?

<<Rather,

<<say:

<<also

<<“Who saves

<<Israel.”

Rabbah bar Rav Huna

<<happened

<<to the house of

<<the Exilarch;

<<he opened

<<with one

<<and concluded

<<with two.

<<Rav Chisda said:

<<Is it heroism

<<to conclude

<<with two?

<<But isn't it taught:

<<Rebbi

<<says:

<<They do not

<<conclude

<<with two!

The matter itself:

<<Rebbi

<<says:

<<They do not

<<conclude

<<with two.

<<Raised an objection to him

<<Levi

<<to Rebbi:

<<“For

<<the land

<<and for

<<the food”!

<<A land

<<that produces

<<food.

<<“For

<<the land

<<and for

<<the fruits”!

<<A land

<<that produces

<<fruits.

“Who sanctifies

<<Israel

<<and the festive seasons”!

<<Israel,

<<who sanctify

<<the festive seasons.

<<“Who sanctifies

<<Israel

<<and the New Moons”!

<<Israel,

<<who sanctify

<<the New Moons.

“Who sanctifies

<<the Shabbos

<<and Israel

<<and the festive seasons”!

<<Except

<<for this one.

And what

<<is different?

<<Here

<<one

<<it is;

<<there,

<<two,

<<each and every one

<<by itself.

And the reason

<<is what

<<that they do not

<<conclude

<<with two?

<<Because

<<they do not

<<perform

<<mitzvos

<<in bundles

<<upon bundles.

What

<<became

<<of it?

Rav Sheshes said:

<<[If] he opened

<<with “Have mercy

<<on

<<Your people

<<Israel,”

<<he concludes

<<with “Who saves

<<Israel.”

<<[If] he opened

<<with “Have mercy

<<on

<<Jerusalem,”

<<he concludes

<<with “Who builds

<<Jerusalem.”

<<And Rav Nachman

<<said:

<<Even if

<<he opened

<<with “Have mercy

<<on

<<Israel,”

<<he concludes

<<with “Who builds

<<Jerusalem,”

<<because

<<it is stated:

<<“Builder of

<<Jerusalem

<<is Hashem;

<<the dispersed of

<<Israel

<<He will gather in”:

<<when

<<does He build

<<Jerusalem,

<<Hashem?

<<At the time

<<that the dispersed of

<<Israel

<<He gathers in.

Rabbi Zeira said to Rav Chisda:

<<Let come

<<the Master

<<and let us study.

<<He said to him:

<<Grace after Meals

<<not

<<have I learned,

<<and teaching

<<shall I teach?

<<He said to him:

<<What

<<is this?

<<He said to him:

<<That I happened

<<to the house of

<<the Exilarch,

<<and I blessed

<<Grace after Meals,

<<and raised up

<<Rav Sheshes

<<his neck

<<over me

<<like a snake.

<<And why?

<<Because not

<<did I say

<<neither

<<covenant,

<<nor

<<Torah,

<<nor

<<kingship.

<<And why

<<not

<<did you say [them]?

<<Like Rav Chananel

<<in the name of

<<Rav,

<<for Rav Chananel said in the name of Rav:

<<[If] he did not

<<say

<<covenant

<<and Torah

<<and kingship,

<<he has fulfilled [his obligation].

<<Covenant,

<<because

<<it does not apply

<<to women;

<<Torah

<<and kingship,

<<because

<<they do not apply

<<neither

<<to women

<<nor

<<to slaves.

<<And you

<<abandoned

<<all

<<these

<<Tannaim

<<and Amoraim,

<<and acted

<<like Rav?!

Rabbah bar bar Chana said in the name of Rabbi Yochanan:

<<“Who is good

<<and does good”

<<requires

<<kingship.

<<What

<<does it teach us —

<<that any

<<blessing

<<that has not

<<in it

<<kingship

<<is not

<<called

<<a blessing?

<<But didn't Rabbi Yochanan say

<<[it] once already!

<<Rabbi Zeira said:

<<To say

<<that it requires

<<two

<<kingships:

<<one

<<its own

<<and one

<<of “Who builds

<<Jerusalem.”

If so,

<<let it require

<<three:

<<one

<<its own,

<<and one

<<of “Who builds

<<Jerusalem,”

<<and one

<<of the blessing of

<<the land!

<<Rather,

<<the blessing of

<<the land —

<<for what reason

<<[is it] not [required]?

<<Because

<<it is

<<for it

<<a blessing

<<that is adjacent

<<to its fellow;

<<“Who builds

<<Jerusalem”

<<too

<<should not

<<require [it],

<<since it is

<<for it

<<a blessing

<<that is adjacent

<<to its fellow!

The same

<<is the law

<<that even

<<“Who builds

<<Jerusalem”

<<too

<<does not

<<require [it].

<<Since

<<he said

<<the kingship of

<<the House of David,

<<it is not

<<proper conduct

<<that not

<<should he say

<<the kingship of

<<Heaven.

<<Rav Pappa

<<said,

<<thus

<<he is saying:

<<It requires

<<two

<<kingships

<<besides

<<its own.

Sat

<<Rabbi Zeira

<<behind

<<Rav Giddel,

<<and sat

<<Rav Giddel

<<before

<<Rav Huna,

<<and he sat

<<and was saying:

<<[If] he erred

<<and did not

<<mention

<<that of

<<Shabbos,

<<he says:

<<“Blessed

<<is He Who gave

<<Shabbosos

<<for rest

<<to His people

<<Israel

<<with love,

<<for a sign

<<and for a covenant.

<<Blessed

<<is He Who sanctifies

<<the Shabbos.”

<<He said to him:

<<Who

<<said it?

<<Rav.

Again

<<he sat

<<and was saying:

<<[If] he erred

<<and did not

<<mention

<<that of

<<Yom Tov,

<<he says:

<<“Blessed

<<is He Who gave

<<Festival days

<<to His people

<<Israel

<<for joy

<<and for remembrance.

<<Blessed

<<is He Who sanctifies

<<Israel

<<and the festive seasons.”

<<He said to him:

<<Who

<<said it?

<<Rav.

Again

<<he sat

<<and was saying:

<<[If] he erred

<<and did not

<<mention

<<that of

<<Rosh Chodesh,

<<he says:

<<“Blessed

<<is He Who gave

<<New Moons

<<to His people

<<Israel

<<for remembrance.”

<<And not

<<do I know

<<whether

<<he said

<<in it

<<“joy”

<<or whether

<<not

<<he said

<<in it

<<“joy,”

<<whether

<<he concluded

<<with it [a blessing]

<<or whether

<<not

<<he concluded

<<with it,

<<whether

<<it is his own

<<or whether

<<his teacher's.

Giddel bar Minyomi

<<was

<<standing

<<before

<<Rav Nachman;

<<erred

<<Rav Nachman [in Grace after Meals]