If came

<<to them

<<wine

<<during

<<the meal,

<<each and every one

<<blesses

<<for himself;

<<after

<<the meal,

<<one

<<blesses

<<for all of them.

<<And he

<<says [the blessing]

<<over

<<the incense,

<<even though

<<they do not

<<bring

<<the incense

<<except

<<after

<<the meal.

GEMARA:

<<Rabbah bar bar Chana said in the name of Rabbi Yochanan:

<<Not

<<did they teach [this]

<<except

<<on Shabbosos

<<and Yamim Tovim,

<<since

<<a person

<<establishes

<<his meal

<<over

<<the wine.

<<But

<<on the rest of

<<the days of

<<the year,

<<he blesses

<<over

<<each

<<cup

<<and cup.

It was stated

<<also:

<<Rabbah bar Mari said in the name of Rabbi Yehoshua ben Levi:

<<Not

<<did they teach [this]

<<except

<<on Shabbosos

<<and Yamim Tovim,

<<and at a time

<<when a person

<<comes out

<<from the bathhouse,

<<and at the time of

<<letting

<<blood,

<<since

<<a person

<<establishes

<<his meal

<<over

<<the wine.

<<But

<<on the rest of

<<the days of

<<the year

<<he blesses

<<over

<<each

<<cup

<<and cup.

Rabbah bar Mari

<<happened

<<to the house of

<<Rava

<<on a weekday.

<<He saw him

<<that he blessed

<<before

<<the meal,

<<and again

<<blessed

<<after

<<the meal.

<<He said to him:

<<Well done.

<<And likewise

<<Rabbi Yehoshua ben Levi. said

Rav Yitzchak bar Yosef

<<happened

<<to the house of

<<Abaye

<<on Yom Tov.

<<He saw him

<<that he blessed

<<over each

<<cup

<<and cup.

<<He said to him:

<<Does not

<<hold

<<it

<<the Master —

<<this

<<of Rabbi Yehoshua ben Levi?!

<<He said to him:

<<Reconsidering

<<am I.

It was asked of them:

<<If came

<<to them

<<wine

<<during

<<the meal,

<<what is [the law]

<<that it exempts

<<the wine

<<that is after

<<the meal?

<<If

<<you should

<<say:

<<If he blessed

<<over

<<the wine

<<that is before

<<the meal,

<<it exempts

<<the wine

<<that is after

<<the meal —

<<because

<<this one is

<<for drinking

<<and that one

<<for drinking.

<<But

<<here,

<<where this one is

<<for drinking

<<and that one

<<for soaking —

<<no.

<<Or

<<perhaps

<<there is no

<<difference.

Rav

<<said:

<<It exempts;

<<and Rav Kahana

<<said:

<<It does not

<<exempt.

<<Rav Nachman

<<said:

<<It exempts;

<<and Rav Sheshes

<<said:

<<It does not

<<exempt.

<<Rav Huna

<<and Rav Yehuda

<<and all

<<the students

<<of Rav

<<say:

<<It does not

<<exempt.

<<Raised an objection

<<Rava

<<to Rav Nachman:

<<If came

<<to them

<<wine

<<during

<<the meal,

<<each and every one

<<blesses

<<for himself;

<<after

<<the meal,

<<one

<<blesses

<<for all of them.

<<He said to him:

<<Thus

<<it says:

<<If

<<not

<<came

<<to them

<<wine

<<during

<<the meal

<<but only

<<after

<<the meal,

<<one

<<blesses

<<for all of them.

“If he blessed

<<over

<<the bread,

<<he exempted

<<the dessert;

<<over

<<the dessert,

<<he did not

<<exempt

<<the bread.

<<Beis Shammai

<<say:

<<Even

<<not

<<a dish

<<of the pot.”

It was asked of them:

<<Beis Shammai —

<<on the first clause

<<do they disagree,

<<or

<<perhaps

<<on the latter clause

<<do they disagree?

<<For says

<<the first tanna:

<<If he blessed

<<over

<<the bread,

<<he exempted

<<the dessert,

<<and all

<<the more so

<<a dish

<<of the pot;

<<and come

<<Beis Shammai

<<to say:

<<Not only

<<the dessert,

<<which does not

<<exempt

<<them

<<the bread,

<<but

<<even

<<a dish

<<of the pot

<<too

<<it does not

<<exempt.

<<Or

<<perhaps

<<on the latter clause

<<do they disagree,

<<for it teaches:

<<If he blessed

<<over

<<the dessert,

<<he did not

<<exempt

<<the bread —

<<bread

<<it is

<<that it does not

<<exempt,

<<but

<<a dish

<<of the pot

<<it exempts;

<<and come

<<Beis Shammai

<<to say:

<<even

<<a dish

<<of the pot

<<too

<<it does not

<<exempt.

Let it stand.

“If they were

<<sitting,

<<each and every one,

<<etc.”

<<If they reclined,

<<yes;

<<if they did not

<<recline,

<<no.

<<And they raised a contradiction:

<<Ten

<<who were

<<walking

<<on the road,

<<even though

<<they all

<<are eating

<<from a loaf

<<one,

<<each and every one

<<blesses

<<for himself.

<<If they sat

<<to eat,

<<even though

<<each and every one

<<eats

<<from his own loaf,

<<one

<<blesses

<<for all of them.

<<It teaches

<<“they sat,”

<<even though

<<they did not

<<recline!

Rav Nachman bar Yitzchak said:

<<For example,

<<where they say:

<<“Let us go

<<and eat

<<bread

<<in a place

<<such-and-such.”

When

<<rested

<<the soul

<<of Rav,

<<went

<<his students

<<after him.

<<When

<<they returned,

<<they said:

<<Let us go

<<and eat

<<bread

<<at the river

<<Danak.

<<After

<<they ate,

<<they sat

<<and were

<<asking

<<themselves:

<<“Reclined”

<<specifically

<<did we learn,

<<but

<<sat,

<<no;

<<or

<<perhaps,

<<since

<<they said

<<“Let us go

<<and eat

<<bread

<<in a place

<<such-and-such,”

<<like

<<reclined

<<it is?

<<Not

<<was it

<<in their hands.

Rose

<<Rav Adda bar Ahava