It seems

<<now

<<I erred,

<<and I said

<<to you:

<<[in a dispute of] Rav

<<and Rabbi Yochanan,

<<the halacha is

<<like Rabbi Yochanan.

<<But

<<Rava said:

<<the halacha is

<<like

<<Rav

<<in these

<<three [cases],

<<whether

<<leniently

<<or

<<stringently.

Rabbi Yochanan said:

<<wood

<<that fell

<<from the palm tree

<<on Shabbos —

<<it is prohibited

<<to burn it

<<on Yom Tov.

<<And do not

<<refute me [from]

<<an egg.

<<What is the reason?

<<An egg,

<<because

<<on its day

<<too

<<it is fit

<<to swallow it,

<<and he does not

<<permit

<<it

<<until

<<tomorrow —

<<it is well known

<<that of

<<the day

<<they prohibited it.

<<Wood,

<<which is not

<<fit

<<on its day —

<<if

<<he permits

<<it

<<tomorrow,

<<he will come

<<to say:

<<on its day

<<too

<<it is permitted,

<<and yesterday,

<<because of

<<Shabbos

<<it was

<<that it was not

<<fit

<<for burning.

Rav Masna said:

<<wood

<<that fell

<<from the palm tree

<<into

<<the oven

<<on Yom Tov —

<<he adds

<<onto it

<<wood

<<that is prepared,

<<and burns them.

<<But

<<he is turning over

<<prohibited [wood]!

<<Since

<<the majority

<<permitted

<<is,

<<when

<<he turns over,

<<permitted [wood]

<<he is turning over.

But

<<he is nullifying

<<a prohibited item

<<from the outset,

<<and we learned:

<<one may not

<<nullify

<<a prohibited item

<<from the outset!

<<These things apply

<<in Torah law,

<<but

<<in rabbinic law

<<one may nullify.

And according to Rav Ashi,

<<who said:

<<any

<<item

<<that has

<<a permitting [time],

<<even

<<in rabbinic law

<<is not

<<nullified,

<<what

<<is there

<<to say?

<<These things apply

<<where

<<it exists,

<<the prohibited item,

<<intact;

<<here

<<is burned up

<<the prohibited item.

It was stated:

<<the two

<<festival days

<<of

<<the Diaspora —

<<Rav

<<said:

<<if it was laid

<<on this one,

<<it is permitted

<<on that one;

<<and Rav Assi

<<said:

<<if it was laid

<<on this one,

<<it is prohibited

<<on that one.

Shall we say

<<holds

<<Rav Assi:

<<a sanctity

<<one

<<it is?

<<But

<<Rav Assi

<<recites havdalah

<<from one Yom Tov

<<to the next!

Rav Assi

<<was uncertain,

<<and acts

<<here

<<stringently

<<and here

<<stringently.

Rabbi Zeira said:

<<like

<<Rav Assi

<<it stands to reason,

<<for nowadays

<<we know

<<the fixing of

<<the month,

<<and we observe

<<two

<<days.

Abaye said:

<<like

<<Rav

<<it stands to reason,

<<as we learned:

<<originally,

<<they would

<<kindle

<<torches.

<<Once corrupted [it]

<<the Kusim,

<<they instituted

<<that there should be

<<messengers

<<going out.

Now if

<<ceased

<<the Kusim,

<<we would observe

<<one

<<day;

<<and where

<<reach

<<the messengers,

<<we observe

<<one

<<day.

And now

<<that we know

<<the fixing of

<<the month,

<<what is the reason

<<we observe

<<two

<<days?

<<Because

<<they sent

<<from there:

<<be careful

<<with the custom of

<<your fathers

<<in your hands;

<<at times

<<will decree

<<the government

<<a decree

<<and it will come

<<to cause error.

It was stated:

<<the two

<<festival days

<<of

<<Rosh Hashanah —

<<Rav

<<and Shmuel

<<say

<<both:

<<if it was laid

<<on this one,

<<it is prohibited

<<on that one,

<<as we learned:

<<originally

<<they would

<<accept

<<testimony of

<<the new month

<<all

<<the day

<<(entire).

<<Once

<<were delayed

<<the witnesses

<<in coming,