is not

<<like Rabbi Dosa,

<<as it is taught:

<<Rabbi Dosa

<<says,

<<and some say it:

<<Abba Shaul

<<says:

<<one who buys

<<an animal

<<from his fellow

<<on the eve of Yom Tov,

<<even though

<<not

<<did he hand it over

<<to him

<<until

<<Yom Tov,

<<it is

<<like the feet of

<<the buyer;

<<and one who hands over

<<an animal

<<to the shepherd,

<<even though

<<not

<<did he hand it over

<<to him

<<until

<<Yom Tov,

<<it is

<<like the feet of

<<the shepherd.

You may even say

<<Rabbi Dosa,

<<and it is not a difficulty:

<<here

<<with a shepherd

<<one;

<<here

<<with two

<<shepherds.

<<It is precise

<<as well,

<<for it teaches:

<<“to his son

<<or

<<to the shepherd.”

<<Learn from it.

Rabba bar bar Chana said in the name of Rabbi Yochanan:

<<the halacha is

<<like Rabbi Dosa.

<<But did

<<say

<<Rabbi Yochanan

<<so?

<<But didn't Rabbi Yochanan say:

<<the halacha is

<<like an unattributed

<<Mishnah,

<<and we learned:

<<an animal

<<and vessels

<<are like the feet of

<<the owners!

But did we not

<<establish it:

<<here

<<with a shepherd

<<one,

<<here

<<with two

<<shepherds!

The Rabbis taught:

<<two

<<who borrowed

<<a shirt

<<one

<<in partnership,

<<this one

<<to go

<<in it

<<in the morning

<<to the study hall,

<<and that one

<<to go

<<in it

<<in the evening

<<to a wedding feast;

<<this one

<<made an eiruv

<<to the north,

<<and that one

<<made an eiruv

<<to the south.

<<the one

<<who made an eiruv

<<to the north

<<may walk

<<to the north

<<as far as the feet of

<<the one

<<who made an eiruv

<<to the south;

the one

<<who made an eiruv

<<to the south

<<may walk

<<to the south

<<as far as the feet of

<<the one

<<who made an eiruv

<<to the north.

And if

<<they placed [it] in the middle of

<<the boundary,

<<then

<<he may not

<<move it

<<from its place.

It was stated:

<<two

<<who bought

<<a barrel

<<and an animal

<<in partnership —

<<Rav

<<said:

<<the barrel

<<is permitted

<<and the animal

<<is prohibited;

<<and Shmuel

<<said:

<<the barrel

<<too

<<is prohibited.

What

<<does hold

<<Rav?

<<If

<<he holds

<<there is

<<retroactive clarification

<<even

<<the animal

<<should be permitted!

<<And if

<<he holds

<<there is no

<<retroactive clarification

<<even

<<the barrel

<<too

<<should be prohibited!

Actually,

<<he holds

<<there is

<<retroactive clarification

<<and different is

<<an animal,

<<for draw

<<the boundaries

<<from each other.

<<Rav Kahana said to him

<<and Rav Asi

<<to Rav:

<<about the prohibition of

<<muktzeh

<<not

<<were they concerned,

<<about the prohibition of

<<boundaries

<<were they concerned?!

<<Was silent

<<Rav.

What came of it?

<<Rabbi Hoshaya

<<said:

<<there is

<<retroactive clarification

<<and Rabbi Yochanan

<<said:

<<there is no

<<retroactive clarification

And does hold

<<Rabbi Hoshaya

<<there is

<<retroactive clarification

<<But didn't we learn:

<<a corpse

<<in a house

<<that has

<<doorways

<<many —

<<all of them

<<are impure.

<<If was opened

<<one

<<of them,

<<it

<<is impure

<<and all

<<are pure.

<<If he intended

<<to take it out

<<through one

<<of them,

<<or

<<through a window

<<that has

<<four

<<by

<<four,

<<it protects

<<the doorways

<<all.

Beis Shammai

<<say:

<<and that is

<<where he intended

<<it

<<before

<<died

<<the deceased.

<<And Beis Hillel

<<say:

<<even

<<after died

<<the deceased.

And it was stated about it:

<<Rabbi Hoshaya said:

<<to purify

<<the doorways

<<from now on.

<<From now on,

<<yes;

<<retroactively,

<<no.

Reverse it:

<<Rabbi Hoshaya

<<said:

<<there is no

<<retroactive clarification

<<and Rabbi Yochanan

<<said:

<<there is

<<retroactive clarification

But does hold

<<Rabbi Yochanan

<<retroactive clarification?

<<But didn't Rav Asi say in the name of Rabbi Yochanan:

<<brothers

<<who divided [an estate]

<<are buyers,

<<and return [it]

<<to each other

<<in the Yovel.

And if you say:

<<when

<<does not hold

<<Rabbi Yochanan

<<retroactive clarification

<<in Torah laws,

<<but

<<in rabbinic laws

<<he holds it,

in rabbinic laws

<<does he hold it?

<<But didn't teach

<<Ayo:

Rabbi Yehuda

<<says:

<<not

<<can a person

<<stipulate

<<about

<<two

<<things

<<at once;

<<rather:

<<if

<<came

<<a Sage

<<to the east,

<<his eiruv is

<<to the east;

<<to the west,

<<his eiruv is

<<to the west;

<<but

<<here

<<and here,

<<no.