the harsana [fish]

<<is the main thing —

<<it teaches us

<<the flour

<<is the main thing.

Rabbi Abba said:

<<an eiruv tavshilin

<<requires

<<an olive's bulk.

<<It was asked of them:

<<an olive's bulk,

<<one,

<<for all of them,

<<or perhaps

<<an olive's bulk

<<for each and every one?

<<Come and hear:

<<for Rabbi Abba said in the name of Rav:

<<an eiruv tavshilin

<<requires

<<an olive's bulk,

<<whether

<<for one

<<or

<<for a hundred.

We learned:

<<if he ate it

<<or

<<it was lost,

<<he may not

<<cook

<<relying on it

<<from the outset;

<<if he left

<<of it

<<any amount,

<<he may rely

<<on it

<<for Shabbos.

<<What is

<<‘any amount’?

<<Is it not

<<even though

<<there is not

<<an olive's bulk?

<<No;

<<where there is in it

<<an olive's bulk.

Come and hear:

<<‘a cooked dish’ —

<<this is

<<roasted [food],

<<and even

<<pickled,

<<scalded,

<<or cooked,

<<and Spanish kolyas [fish]

<<on which he poured

<<hot water

<<on the eve of Yom Tov;

<<its beginning

<<and its end

<<have no

<<measure.

<<Is it not

<<that it has no

<<measure

<<at all?

<<No;

<<it has no

<<measure

<<above,

<<but

<<it has

<<a measure

<<below.

Rav Huna said in the name of Rav:

<<an eiruv tavshilin

<<requires

<<intent.

<<Obviously,

<<the intent of

<<the one who sets it

<<we require;

<<the intent of

<<the one

<<for whom they set it —

<<do we require it

<<or

<<do we not

<<require it?

Come and hear:

<<for the father

<<of Shmuel

<<would make an eiruv

<<for all of

<<Neharde'a;

<<Rabbi Ami

<<and Rabbi Assi

<<would make an eiruv

<<for all of

<<Tiberias.

<<Would announce

<<Rabbi Yaakov bar Idi:

<<one

<<who did not

<<set

<<an eiruv tavshilin

<<may come

<<and rely

<<on mine.

<<And up to how far?

<<Rav Nechumi bar Zecharya said in the name of Abaye:

<<up to

<<the Shabbos boundary.

A certain

<<blind man

<<who would

<<arrange

<<Mishnayos

<<before

<<Mar Shmuel —

<<he saw him

<<that he was

<<sad;

<<he said to him:

<<why

<<are you sad?

<<He said to him:

<<because I did not

<<set

<<an eiruv tavshilin

<<He said to him:

<<rely

<<on mine.

<<The next year

<<he saw him

<<that he was

<<sad;

<<he said to him:

<<why

<<are you sad?

<<He said to him:

<<because I did not

<<set

<<an eiruv tavshilin

<<He said to him:

<<negligent

<<you are.

<<For everyone

<<it is permitted;

<<for you

<<it is prohibited.

The Rabbis taught:

<<a Yom Tov

<<that occurs

<<to be

<<on Shabbos eve —

<<one may not

<<make

<<either

<<an eiruv techumin

<<or

<<an eiruv chatzeiros.

Rebbi

<<says:

<<one may make

<<an eiruv chatzeiros,

<<but

<<not

<<an eiruv techumin,

<<because

<<you

<<prohibit him

<<in a matter

<<prohibited

<<to him,

<<but you do not

<<prohibit him

<<in a matter

<<permitted

<<to him.

It was stated:

<<Rav

<<said:

<<the halacha is

<<like the first tanna;

<<and Shmuel

<<said:

<<the halacha is

<<like Rebbi.

It was asked of them:

<<is the halacha

<<like Rebbi

<<leniently

<<or

<<stringently?

<<Obviously

<<leniently

<<he says!

<<Because

<<sent

<<Rabbi Elazar

<<to the Diaspora:

<<not

<<as you

<<teach

<<in Babylonia,

<<Rebbi

<<permits

<<and the Sages

<<prohibit;

<<rather,

<<Rebbi

<<prohibits

<<and the Sages

<<permit.

<<What [then]?

Come and hear:

<<for Rav Tachlifa bar Avdimi

<<acted in practice

<<like

<<Shmuel,

<<And Rav said:

<<the first

<<ruling

<<of this

<<young Torah scholar

<<is for ruin!

<<Granted, if you say

<<leniently

<<he says,

<<that is

<<ruin;

<<but

<<if you say

<<stringently,

<<what

<<ruin

<<is there?

Since

<<are ruined

<<through it

<<the many,