says:

<<we view

<<the upper ones

<<as though

<<they are

<<separate,

<<and the lower ones

<<nullify

<<the upper ones.

Rabbi Yehoshua

<<says:

<<if

<<there are

<<there

<<a hundred

<<mouths [of barrels],

<<they are nullified;

<<and if

<<not,

<<the mouths

<<are prohibited,

<<and the bottoms

<<are permitted.

Rabbi Yehuda

<<says,

<<Rabbi Eliezer

<<says:

<<if

<<there are

<<there

<<a hundred

<<mouths,

<<they are nullified;

<<and if

<<not,

<<the mouths

<<are prohibited,

<<and the bottoms

<<are permitted.

<<Rabbi Yehoshua

<<says:

<<even if

<<there are

<<there

<<three hundred

<<mouths,

<<they are not

<<nullified.

If he pressed it

<<onto a round cake

<<and he does not know

<<onto which

<<round cake

<<he pressed it,

<<all agree

<<they are nullified.

<<All agree?!

<<That is

<<their dispute!

Rav Pappa said:

<<this is what

<<it is saying:

<<he pressed it

<<onto a round cake,

<<and he does not know

<<onto which

<<place of the

<<round cake

<<he pressed it,

<<whether

<<on its north

<<or

<<on its south —

<<all agree

<<they are nullified.

Rav Ashi

<<said:

<<actually,

<<a doubt [whether]

<<Yom Tov,

<<[or] a doubt

<<weekday,

<<is

<<an item

<<that has

<<a permitting [time],

<<and any

<<item

<<that has

<<a permitting [time],

<<even

<<in rabbinic law

<<is not

<<nullified.

It is taught:

<<others

<<say

<<in the name of

<<Rabbi Eliezer:

<<an egg

<<may be eaten,

<<it

<<and its mother.

<<With what

<<are we dealing?

<<If you say

<<with a hen

<<that stands

<<for eating,

<<it is obvious

<<that it

<<and its mother

<<are permitted!

<<Rather,

<<with a hen

<<that stands

<<to raise

<<eggs —

<<it

<<and its mother

<<are prohibited!

<<Rabbi Zeira said:

<<it may be eaten

<<by virtue of

<<its mother.

What is it like?

<<Abaye said:

<<such as

<<where he bought it

<<without specifying:

<<if it was slaughtered,

<<it became clarified

<<that for eating

<<it stands;

<<if it was not

<<slaughtered,

<<it became clarified

<<that to raise

<<eggs

<<it stands.

Rav Mari

<<said:

<<an exaggeration

<<it teaches,

<<as it is taught:

<<others

<<say

<<in the name of

<<Rabbi Eliezer:

<<an egg

<<may be eaten,

<<it

<<and its mother,

<<and a chick

<<and its shell.

What is

<<‘its shell’?

<<If you say

<<a shell

<<literally —

<<a shell

<<fit for

<<eating

<<is it?

<<Rather,

<<a chick

<<in its shell.

<<Until here

<<do not

<<disagree

<<the Rabbis

<<with

<<Rabbi Eliezer ben Yaakov

<<except

<<where

<<it came out

<<into the air of the world;

<<but

<<where

<<it did not

<<come out

<<into the air of the world,

<<they do not

<<disagree.

Rather,

<<‘a chick

<<and its shell’

<<is an exaggeration;

<<here

<<too,

<<‘it may be eaten,

<<it

<<and its mother’

<<is an exaggeration.

It was stated:

<<Shabbos

<<and Yom Tov [adjoining]:

<<Rav

<<said:

<<if it was laid

<<on this one,

<<it is prohibited

<<on that one;

<<and Rabbi Yochanan

<<said:

<<if it was laid

<<on this one,

<<it is permitted

<<on that one.

<<Shall we say

<<holds

<<Rav:

<<a sanctity

<<one

<<it is?

But did not Rav say:

<<the halacha is

<<like the four

<<elders,

<<and in accordance with

<<Rabbi Eliezer,

<<who said:

<<two

<<sanctities

<<they are?

Rather,

<<here

<<about the preparation

<<of Rabba

<<they disagree:

<<Rav

<<holds of

<<the preparation

<<of Rabba,

<<and Rabbi Yochanan

<<does not hold of

<<the preparation

<<of Rabba.

It is a dispute of tannaim:

<<if it was laid

<<on Shabbos,

<<it may be eaten

<<on Yom Tov;

<<on Yom Tov,

<<it may be eaten

<<on Shabbos.

<<Rabbi Yehuda

<<says

<<in the name of

<<Rabbi Eliezer:

<<still

<<it is

<<a dispute,

<<for Beis Shammai

<<say:

<<it may be eaten;

<<and Beis Hillel

<<say:

<<it may not

<<be eaten.

The host

<<of Rav Ada bar Ahava

<<had

<<those

<<eggs

<<from Yom Tov

<<to Shabbos.

<<He came

<<before him;

<<he said to him:

<<what is [the law]

<<to roast them

<<today

<<and eat them

<<tomorrow?

He said to him:

<<what is

<<your thinking —

<<[in a dispute of] Rav

<<and Rabbi Yochanan,

<<the halacha is

<<like Rabbi Yochanan?

<<Even

<<Rabbi Yochanan

<<does not

<<permit [it]

<<except

<<to swallow it

<<tomorrow,

<<but

<<on its day,

<<no.

But it is taught:

<<both

<<an egg

<<that was laid

<<on Shabbos

<<and

<<an egg

<<that was laid

<<on Yom Tov —

<<one may not

<<move

<<it,

<<neither

<<to cover

<<with it

<<a vessel,

<<nor

<<to support

<<with it

<<the legs of

<<a bed.

The host

<<of Rav Pappa —

<<and some say

<<a certain

<<man

<<who came

<<before

<<Rav Pappa —

<<had

<<those

<<eggs

<<from Shabbos

<<to Yom Tov.

<<He came

<<before him;

<<he said to him:

<<what is [the law]

<<to eat them

<<tomorrow?

<<He said to him:

<<go

<<today

<<and come

<<tomorrow,

<<for Rav

<<would not

<<set up

<<an amora [interpreter]

<<beside him

<<from one Yom Tov

<<to the next,

<<because of

<<drunkenness.

When

<<he came

<<the next day,

<<he said to him: