except

<<from the threshing floor

<<and from the vat,

<<so

<<terumas ma'aser

<<is not

<<taken

<<except

<<from the threshing floor

<<and from the vat.

‘He calculates’?

<<But

<<measuring

<<it requires!

This —

<<whose is it?

<<Abba Elazar ben Gimel

<<it is,

<<as it is taught:

<<Abba Elazar ben Gimel

<<says:

<<‘and shall be reckoned

<<to you

<<your terumah’ —

<<of two

<<terumos

<<the verse

<<speaks:

<<one,

<<terumah gedolah,

<<and one,

<<terumas ma'aser.

<<Just as

<<terumah gedolah

<<is taken

<<by estimate

<<and by thought,

<<so

<<terumas ma'aser

<<is taken

<<by estimate

<<and by thought.

The matter itself:

<<Rabbi Abbahu said in the name of Rabbi Shimon ben Lakish:

<<first tithe

<<that he separated early

<<from the stalks —

<<its name

<<makes it tevel

<<for terumas ma'aser.

<<What is the reason?

<<Rava said:

<<since

<<has gone out

<<upon it

<<the name

<<of tithe.

Rabbi Shimon ben Lakish said:

<<first tithe

<<that he separated early

<<from the stalks

<<is exempt

<<from terumah gedolah,

as it is said:

<<‘and you shall set aside

<<from it

<<a gift of

<<Hashem,

<<a tithe

<<from the tithe’ —

<<a tithe

<<from the tithe

<<I told

<<you,

<<and not

<<terumah gedolah

<<and terumas ma'aser

<<from the tithe.

Rav Pappa said to Abaye:

<<If so,

<<even if

<<he separated it early

<<from the pile

<<too!

<<He said to him:

<<about you

<<says

<<the verse:

<<‘from all

<<(your tithes)

<<you shall set aside

<<all

<<the gift of

<<Hashem’.

And what

<<did you see [to distinguish]?

<<This

<<was made into grain,

<<and this

<<was not

<<made into grain.

We learned

<<there:

<<one who husks

<<barley

<<husks

<<one by one

<<and eats;

<<and if

<<he husked

<<and put [them]

<<into

<<his hand,

<<he is obligated [in tithes].

<<Rabbi Elazar said:

<<and likewise

<<for Shabbos.

Is that so?

<<But

<<[for] Rav

<<would husk

<<his wife

<<cupfuls at a time!

<<And [for] Rabbi Chiya

<<would husk

<<his wife

<<cupfuls at a time!

<<Rather,

<<if

<<it was stated,

<<on the latter clause

<<it was stated:

<<one who rubs

<<ears

<<of

<<wheat

<<blows [the chaff]

<<a little at a time

<<and eats;

<<and if

<<he blew

<<and put [them]

<<into

<<his lap,

<<he is obligated.

<<Rabbi Elazar said:

<<and likewise

<<for Shabbos.

Objected to it

<<Rabbi Abba bar Memel:

<<and the first clause —

<<for tithes

<<yes,

<<for Shabbos

<<no?

<<And is

<<there

<<anything

<<that with regard to

<<Shabbos

<<is not

<<considered

<<completion of

<<work,

<<but for tithes

<<is considered

<<completion of

<<work?

Objected to it

<<Rav Sheshes son of Rav Idi:

<<And is there not?

<<But

<<the ‘threshing floor’

<<for tithes —

<<as we learned:

<<what is

<<the ‘threshing floor’

<<for tithes?

<<Cucumbers

<<and gourds —

<<once they shed their fuzz;

<<and those that do not

<<shed [it],

<<once he makes

<<a pile.

<<And we learned

<<also

<<regarding

<<onions:

<<once he makes

<<a pile.

<<But these,

<<regarding

<<Shabbos,

<<making

<<a pile

<<is exempt.

Rather,

<<what

<<do you have

<<to say?

<<Purposeful work

<<prohibited

<<the Torah;

<<here

<<too:

<<purposeful work

<<prohibited

<<the Torah.

How

<<does he rub?

<<Abaye

<<in the name

<<of Rav Yosef

<<said:

<<one [finger]

<<on one.

<<And Rav Avya

<<in the name

<<of Rav Yosef

<<said:

<<one

<<on two.

<<Rava

<<said:

<<since

<<he does it differently,

<<even

<<one

<<on all of them

<<too.

How

<<does he blow?

<<Rav Ada bar Ahava said in the name of Rav:

<<he blows