outside the boundary

<<it is prohibited.

<<And what is brought

<<for

<<a Jew,

<<this one,

<<is permitted

<<for a Jew,

<<another.

Rabba bar Rav Huna said in the name of Rav:

<<one who dams

<<a water channel

<<on the eve of Yom Tov,

<<and the next day

<<rose early

<<and found

<<in it

<<fish —

<<they are permitted.

Rav Chisda said:

<<from the words of

<<our master

<<we learn:

<<an undomesticated animal

<<that nested

<<in an orchard

<<does not

<<require

<<designation.

<<Rav Nachman said:

<<fell

<<our colleague

<<among the greats.

<<Some say:

<<Rabba bar Rav Huna said:

<<from the words of

<<our master

<<we learn:

<<an undomesticated animal

<<that nested

<<in an orchard

<<does not

<<require

<<designation.

<<Rav Nachman said:

<<fell

<<the son of

<<our colleague

<<among the greats.

There,

<<he does not

<<do

<<an action;

<<here,

<<he does

<<an action.

And does it not

<<require

<<designation?

<<But it is taught:

<<an undomesticated animal

<<that nested

<<in an orchard

<<requires

<<designation;

<<and a dror bird —

<<one must

<<tie

<<its wings

<<so

<<that it not

<<be confused

<<with its mother.

<<And this is

<<testimony

<<that they testified

<<from the mouth of

<<Shemaya

<<and Avtalyon.

<<It is a refutation.

And does

<<it require

<<designation?

<<But it is taught:

<<Rabbi Shimon ben Elazar said:

<<agree

<<Beis Shammai

<<and Beis Hillel

<<regarding

<<where he designated them

<<inside

<<the nest

<<and found [them]

<<in front of

<<the nest,

<<that they are prohibited.

<<In what case is this said?

<<With doves of

<<the dovecote

<<and doves of

<<the upper story,

<<and birds

<<that nested

<<in pitchers

<<or in a building.

<<But

<<geese

<<and chickens

<<and doves of

<<Herod

<<and an undomesticated animal

<<that nested

<<in an orchard

<<are permitted

<<and do not

<<require

<<designation.

<<And a dror bird —

<<one must

<<tie

<<its wings

<<so

<<that it not

<<be confused

<<with its mother.

And those that are tied

<<and those that are shaken [designated]

<<in pits,

<<in houses,

<<in ditches

<<and in caves

<<are permitted;

<<in trees,

<<they are prohibited,

<<lest

<<he climb

<<and pick.

<<And those that are tied

<<and those that are shaken

<<anywhere

<<are prohibited,

<<because of

<<robbery.

Rav Nachman said:

<<it is not a difficulty:

<<this

<<is about it,

<<that

<<about its mother.

<<Its mother —

<<with designation

<<is it enough for it?

<<Trapping

<<proper

<<it requires!

Rather,

<<Rav Nachman bar Yitzchak said:

<<both this and that

<<are about it [the young].

<<This

<<is with a garden

<<that is near

<<the city;

<<that

<<with a garden

<<that is not

<<near.

MISHNAH:

<<An animal

<<in danger [of dying] —

<<one may not

<<slaughter [it]

<<unless

<<there is

<<time

<<in the day

<<to eat

<<from it

<<an olive's bulk

<<roasted.

<<Rabbi Akiva

<<says:

<<even

<<an olive's bulk

<<raw

<<from the place of

<<its slaughter.

If he slaughtered it

<<in the field,

<<he may not

<<bring it

<<on a pole

<<or a carrying frame,

<<but

<<he brings

<<in his hand

<<limb by limb.

GEMARA:

<<Rami bar Abba said:

<<flaying

<<and cutting up

<<[are stated] with a burnt offering,

<<and the same applies

<<to butchers.

<<From here

<<taught

<<the Torah

<<proper conduct:

<<that not

<<should eat

<<a person

<<meat

<<before

<<flaying

<<and cutting up.

(To exclude)

<<what

<<does it teach us?

<<If you say

<<to exclude [the view]

<<of Rav Huna,

<<who said

<<Rav Huna:

<<an animal

<<in its lifetime

<<in the presumption of

<<prohibition

<<stands,

<<until

<<it becomes known

<<to you

<<how

<<it was slaughtered;

once slaughtered,

<<in the presumption of

<<permission

<<it stands,

<<until

<<it becomes known

<<to you

<<how

<<it became a treifa —

but we

<<learned

<<our Mishnah

<<like Rav Huna!

<<As we learned:

<<Rabbi Akiva

<<says:

<<even

<<an olive's bulk

<<raw

<<from the place of

<<its slaughter.

<<Is it not

<<from the place of

<<its slaughter

<<literally?

No:

<<from the place

<<that is quickly

<<eaten.

But

<<taught

<<Rabbi Chiya:

<<the place of

<<its slaughter,

<<literally!

<<Rather,

<<Rami bar Abba