and brought

<<all

<<the sheep of

<<Kedar

<<that were in Jerusalem,

<<and stood them

<<in the Temple courtyard,

<<and said:

<<whoever

<<wants

<<to lean [hands]

<<may come

<<and lean.

<<And that

<<day

<<prevailed

<<the hand

<<of

<<Beis Hillel,

<<and they established

<<the halacha

<<like them,

<<and not

<<was there

<<there

<<a person

<<who challenged

<<the matter

<<at all.

Again,

<<an incident

<<with a student,

<<one

<<of the students of

<<Beis Hillel,

<<who brought

<<his burnt offering

<<to the Temple courtyard

<<to lean [hands]

<<on it;

<<found him

<<a student,

<<one

<<of the students of

<<Beis Shammai;

<<he said to him:

<<what is

<<this

<<leaning?

<<He said to him:

<<what is

<<this

<<silence?

<<He silenced him

<<with a rebuke,

<<and he went away.

Abaye said:

<<therefore,

<<a

<<young Torah scholar

<<to whom says

<<his fellow

<<something

<<should not

<<reply to him

<<a word

<<more

<<than what

<<said to him

<<his fellow;

<<for he

<<said to him:

<<‘what is

<<this

<<leaning?’

<<and he replied to him:

<<‘what is

<<this

<<silence?’

It is taught:

<<said

<<to them

<<Beis Hillel

<<to Beis Shammai:

<<if

<<where

<<it is prohibited

<<for a layman,

<<it is permitted

<<for the Most High,

<<where

<<it is permitted

<<for a layman,

<<is it not logical

<<that it is permitted

<<for the Most High?

<<Said

<<to them

<<Beis Shammai:

<<vow offerings

<<and free-will offerings

<<will prove it,

<<which are permitted

<<for a layman

<<and prohibited

<<for the Most High!

Said

<<to them

<<Beis Hillel:

<<what

<<of vow offerings

<<and free-will offerings,

<<which do not

<<have fixed

<<for them

<<a time —

<<will you say [so]

<<of the burnt offering of

<<appearance,

<<which has fixed

<<for it

<<a time?

<<Said

<<to them

<<Beis Shammai:

<<also

<<this one

<<does not

<<have fixed

<<for it

<<a time,

<<as we learned:

<<one

<<who did not

<<offer his festival offering

<<on the Yom Tov

<<first

<<of the festival

<<may offer

<<continuing

<<all

<<the festival

<<entire,

<<and the Yom Tov

<<last

<<of the festival.

Said

<<to them

<<Beis Hillel:

<<also

<<this one

<<has fixed

<<for it

<<a time,

<<as we learned:

<<if passed

<<the festival

<<and he did not

<<offer his festival offering,

<<he is not

<<liable

<<to make it up.

Said

<<to them

<<Beis Shammai:

<<but has it not

<<already

<<been said:

<<‘for you’ —

<<and not

<<for the Most High?

<<Said

<<to them

<<Beis Hillel:

<<but has it not

<<already

<<been said:

<<‘to Hashem’ —

<<everything

<<that is for Hashem.

<<If so,

<<what does it teach

<<[by] ‘for you’?

<<For you

<<and not

<<for gentiles;

<<for you

<<and not

<<for dogs.

Abba Shaul

<<says it

<<in a way

<<different:

<<if

<<where

<<your stove

<<is closed,

<<the stove of

<<your Master

<<is open,

<<where

<<your stove

<<is open,

<<is it not logical

<<that the stove of

<<your Master

<<is open?

<<And so

<<it is logical,

<<that not

<<should be

<<your table

<<full

<<and the table of

<<your Master

<<empty.

About what

<<do they disagree?

<<One Master

<<holds:

<<vow offerings

<<and free-will offerings

<<are offered

<<on Yom Tov;

<<and one Master

<<holds:

<<they are not

<<offered

<<on Yom Tov.

Rav Huna said:

<<according to the words of

<<the one who says

<<vow offerings

<<and free-will offerings

<<are not

<<offered

<<on Yom Tov,

<<do not say:

<<by Torah law

<<they are fit,

<<and the Rabbis

<<it is

<<who decreed

<<about them

<<a decree,

<<lest

<<he delay;

rather,

<<even

<<by Torah law

<<too

<<they are not

<<fit.

<<For

<<the two loaves,

<<which are an obligation of

<<the day

<<they are,

<<and there is no [reason]

<<to decree

<<lest

<<he delay,

<<and [yet] it does not

<<override

<<either

<<Shabbos

<<or

<<Yom Tov.

It was asked of them:

<<according to the words of

<<the one who says

<<vow offerings

<<and free-will offerings

<<are not

<<offered

<<on Yom Tov —

<<if he transgressed

<<and slaughtered,

<<what [is the law]?

<<Rava

<<said:

<<he sprinkles

<<the blood

<<in order

<<to permit

<<the meat

<<for eating.

<<Rabba bar Rav Huna

<<said:

<<he sprinkles

<<the blood

<<in order

<<to burn

<<the sacrificial parts

<<in the evening.

What is [the difference]

<<between them?

<<There is

<<between them

<<[where] became impure

<<the meat

<<or

<<it was lost.

<<According to Rava,

<<he does not

<<sprinkle;

<<according to Rabba bar Rav Huna,

<<he sprinkles.

They raised an objection:

<<the lambs of

<<Atzeres

<<that he slaughtered

<<not for their sake,

<<or

<<that he slaughtered

<<either

<<before

<<their time

<<or

<<after

<<their time —

<<the blood

<<is sprinkled

<<and the meat

<<is eaten.

<<And if

<<it was

<<Shabbos,

<<he may not

<<sprinkle.

<<And if

<<he sprinkled