that is

<<ruin.

<<Rava said in the name of Rav Chisda in the name of Rav Huna:

<<the halacha is

<<like Rebbi,

<<and stringently.

The Rabbis taught:

<<A Yom Tov

<<that occurs

<<to be

<<on Shabbos —

<<Beis Shammai

<<say:

<<one prays

<<eight [blessings],

<<[and says]

<<that of

<<Shabbos

<<by itself

<<and that of

<<Yom Tov

<<by itself;

<<and Beis Hillel

<<say:

<<one prays

<<seven,

<<beginning

<<with that of

<<Shabbos

<<and concluding

<<with that of

<<Shabbos,

<<and says

<<the sanctity of

<<the day

<<in the middle.

<<Rebbi

<<says:

<<he also

<<concludes

<<with it:

<<‘Who sanctifies

<<the Shabbos,

<<Israel

<<and the festivals’.

Taught

<<a tanna

<<before

<<Ravina:

<<‘Who sanctifies

<<Israel

<<and the Shabbos

<<and the festivals’.

<<He said to him:

<<is it that

<<Shabbos —

<<Israel

<<sanctify it?

<<But

<<Shabbos

<<is sanctified

<<and stands [so].

<<Rather,

<<say:

<<‘Who sanctifies

<<the Shabbos,

<<Israel

<<and the festivals’.

<<Rav Yosef said:

<<the halacha is

<<like Rebbi,

<<and as explained

<<Ravina.

The Rabbis taught:

<<A Shabbos

<<that occurs

<<to be

<<on Rosh Chodesh

<<or

<<on Chol HaMoed —

<<at Maariv,

<<Shacharis

<<and Mincha

<<one prays

<<seven,

<<and says

<<[something] of the nature of

<<the occasion

<<in [the blessing of] Avodah;

<<and if

<<he did not

<<say [it],

<<they make [him] repeat

<<it.

<<Rabbi Eliezer

<<says:

<<in [the blessing of] Hoda'ah.

<<And at Mussaf,

<<he begins

<<with that of

<<Shabbos

<<and concludes

<<with that of

<<Shabbos,

<<and says

<<the sanctity of

<<the day

<<in the middle.

Rabban Shimon ben Gamliel

<<and Rabbi Yishmael,

<<son

<<of

<<Rabbi Yochanan ben Beroka,

<<say:

<<wherever

<<one is required

<<to [pray] seven,

<<he begins

<<with that of

<<Shabbos

<<and concludes

<<with that of

<<Shabbos,

<<and says

<<the sanctity of

<<the day

<<in the middle.

<<Rav Huna said:

<<the halacha is not

<<like that

<<pair.

Rav Chiya bar Ashi said in the name of Rav:

<<may set

<<a person

<<an eiruv techumin

<<from one Yom Tov

<<to the next,

<<and stipulate.

Rava said:

<<may set

<<a person

<<an eiruv tavshilin

<<from one Yom Tov

<<to the next,

<<and stipulate.

The one

<<who says

<<an eiruv techumin —

<<all the more so

<<an eiruv tavshilin;

<<and the one

<<who says

<<an eiruv tavshilin —

<<but

<<an eiruv techumin

<<not.

<<What is the reason?

<<For to acquire

<<a resting place

<<on Shabbos

<<[one may] not.

The Rabbis taught:

<<one may not

<<bake

<<on one Yom Tov

<<for the next.

<<In truth

<<they said:

<<may fill

<<a woman

<<an entire

<<pot

<<with meat,

<<even though

<<she needs

<<only

<<a piece,

<<one.

<<May fill

<<a baker

<<a barrel

<<of

<<water,

<<even though

<<he needs

<<only

<<a jug,

<<one.

<<But

<<to bake —

<<he does not

<<bake

<<except

<<what

<<he needs

<<for himself.

Rabbi Shimon ben Elazar

<<says:

<<may fill

<<a woman

<<an entire

<<oven

<<with bread,

<<because

<<bread

<<bakes

<<well

<<when

<<the oven

<<is full.

<<Rava said:

<<the halacha is

<<like Rabbi Shimon ben Elazar.

It was asked of them:

<<one

<<who did not

<<set

<<an eiruv tavshilin —

<<is he

<<prohibited

<<and his flour

<<prohibited,

<<or perhaps

<<he

<<is prohibited

<<but not

<<his flour

<<prohibited?

What is the practical difference?

<<To transfer ownership of

<<his flour

<<to others.

<<If you say

<<he

<<is prohibited

<<and his flour

<<is prohibited,

<<he must

<<transfer ownership of

<<his flour

<<to others;

<<and if you say

<<he

<<is prohibited

<<but not

<<his flour

<<prohibited,

<<he need not

<<transfer ownership of

<<his flour

<<to others.

<<What [is the law]?

Come and hear:

<<one

<<who did not

<<set

<<an eiruv tavshilin

<<he

<<may not

<<bake,

<<nor

<<cook,

<<nor

<<insulate [food],

<<neither

<<for himself

<<nor

<<for others;

<<nor

<<may others

<<bake

<<or cook

<<for him.

<<How

<<does he act?

<<He transfers

<<his flour

<<to others,

<<and they bake

<<for him

<<and cook

<<for him.

<<Learn from it:

<<he

<<is prohibited

<<and his flour

<<is prohibited.

<<Learn from it.

It was asked of them:

<<if he transgressed

<<and baked,

<<what [is the law]?

<<Come and hear:

<<one

<<who did not

<<set

<<an eiruv tavshilin —

<<how

<<does he act?

<<He transfers

<<his flour

<<to others,

<<and others

<<bake

<<for him

<<and cook

<<for him.