one who

<<invited

<<to his home

<<guests —

<<they may not

<<carry

<<in their hands

<<portions,

<<unless

<<he transferred ownership

<<to them of

<<their portions

<<on the eve of Yom Tov.

GEMARA:

<<It was stated:

<<one who deposits

<<produce

<<with

<<his fellow —

<<Rav

<<said:

<<like the feet of

<<the one

<<with whom it was deposited;

<<and Shmuel

<<said:

<<like the feet of

<<the depositor.

<<Let us say

<<Rav

<<and Shmuel

<<follow

<<their reasoning,

<<as we learned:

<<if

<<he brought [it] in

<<with permission of

<<the owner of the courtyard,

<<he is liable.

<<Rebbi

<<says:

<<never

<<is he

<<liable

<<until

<<accepts

<<upon himself

<<the owner of the house

<<to guard [it].

And Rav Huna said in the name of Rav:

<<the halacha is

<<like the words of

<<the Sages;

<<and Shmuel

<<said:

<<the halacha is

<<like Rebbi.

<<Let us say

<<Rav

<<is the one who said

<<like the Rabbis,

<<and Shmuel

<<the one who said

<<like Rebbi?

could say to you

<<Rav:

<<I

<<said [it]

<<even

<<according to Rebbi:

<<until here

<<does not

<<say

<<Rebbi

<<there

<<except

<<because ordinarily

<<not

<<does he accept

<<upon himself

<<guarding;

<<but

<<here,

<<surely

<<he accepted

<<upon himself

<<guarding.

And Shmuel

<<could say:

<<I

<<said [it]

<<even

<<according to the Rabbis:

<<until here

<<do not

<<say

<<the Rabbis

<<there

<<except

<<because it is agreeable

<<to a person

<<that stand

<<his ox

<<in the domain

<<of the courtyard's owner,

<<for if

<<it damages

<<him,

<<he is not

<<liable;

<<but

<<here,

<<is

<<it agreeable

<<to a person

<<that stand

<<his produce

<<in the domain

<<of his fellow?!

We learned:

<<and if

<<made an eiruv

<<he,

<<his produce is

<<like him.

<<And if

<<you say

<<like the feet of

<<the one

<<with whom it was deposited,

<<when

<<made an eiruv

<<he,

<<what does it matter?

<<Rav Huna said,

<<they say

<<in the school of Rav:

<<for example,

<<where he designated

<<for it

<<a corner.

Come and hear:

<<one who

<<invited

<<to his home

<<guests —

<<they may not

<<carry

<<in their hands

<<portions,

<<unless

<<he transferred ownership

<<to them of

<<their portions

<<on the eve of Yom Tov.

<<And if

<<you say

<<like the feet of

<<the one

<<with whom it was deposited,

<<when

<<he transferred

<<to them

<<through

<<another,

<<what does it matter?

<<Here too:

<<since

<<he transferred

<<to them

<<through

<<another,

<<like one

<<who designated

<<for it

<<a corner

<<it is.

And if you wish, say:

<<transferring

<<is different.

Rav Chana bar Chanilai

<<hung

<<meat

<<on the side

<<of the door.

<<He came

<<before

<<Rav Huna;

<<he said to him:

<<if

<<you

<<hung [it],

<<go

<<take [it];

<<and if

<<they

<<hung [it] for you,

<<do not

<<take [it].

But if

<<he

<<hung [it],

<<may

<<he take [it]?

<<But

<<Rav Huna

<<a student

<<of Rav

<<was,

<<And Rav said:

<<like the feet of

<<the one

<<with whom it was deposited!

<<Different is

<<the side

<<of the door,

<<which is like one

<<who designated

<<for it

<<a corner

<<it is.

Rav Hillel said to Rav Ashi:

<<And if

<<they

<<hung [it] for him,

<<may he not

<<take [it]?

<<But didn't Shmuel say:

<<an ox

<<of

<<a fattener

<<is

<<like the feet of

<<everyone!

Ravina said to Rav Ashi:

<<And if

<<they

<<hung [it] for him,

<<may he not

<<take [it]?

<<But didn't Rabba bar bar Chana say in the name of Rabbi Yochanan:

<<the halacha is

<<like Rabbi Dosa!

<<Rav Ashi said to Rav Kahana:

<<And if

<<they

<<hung [it] for him,

<<may he not

<<take [it]?

<<But didn't we learn:

<<an animal

<<and vessels

<<are like the feet of

<<the owners!

Rather,

<<different is

<<Rav Chana bar Chanilai,

<<for a man

<<great

<<he is

<<and preoccupied

<<with his learning,

<<and thus

<<he said to him:

<<if

<<you

<<hung [it],

<<you have

<<a sign

<<in it

<<and not

<<do you divert

<<your mind

<<from it —

<<go

<<take [it];

<<and if

<<they

<<hung [it] for you,

<<you divert

<<your mind,

<<and do not

<<take [it].

MISHNAH:

<<one may not

<<water

<<and slaughter

<<the wilderness [animals],

<<but

<<one may water

<<and slaughter

<<the domestic [animals].

<<These are

<<domestic [animals]:

<<those that spend the night

<<in the town;

<<wilderness [animals]:

<<those that spend the night

<<in the pasture.

GEMARA:

<<Why do I need

<<to say

<<“water

<<and slaughter”?

<<Something

<<in

<<passing

<<it teaches us:

<<that should water

<<a person

<<his animal

<<and then

<<slaughter,

<<because of

<<the adhesion of

<<the hide.

The Rabbis taught:

<<These are

<<wilderness [animals]

<<and these are

<<domestic [animals]:

<<wilderness [animals] —

<<all

<<that go out

<<at Pesach

<<and graze

<<in the pasture,

<<and come in

<<at the rainfall

<<first.

<<And these are

<<domestic [animals]:

<<all

<<that go out

<<and graze

<<outside

<<the boundary,

<<and come

<<and spend the night

<<within

<<the boundary.

<<Rebbi

<<says:

<<both these and those

<<are domestic.

<<Rather,

<<these are

<<wilderness [animals]:

<<all

<<that go out

<<and graze

<<in the pasture,

<<and do not

<<come

<<into the settlement,

<<neither

<<in the days of

<<summer

<<nor

<<in the days of

<<the rains.

But does hold

<<Rebbi

<<muktzeh?

<<But

<<asked

<<Rabbi Shimon, son of Rebbi,

<<of Rebbi:

<<unripe

<<dates

<<according to Rabbi Shimon,

<<what is [the law]?

<<He said to him:

<<there is no

<<muktzeh

<<according to Rabbi Shimon