This is

<<Rebbi,

<<that is

<<Rabbi Yosei son of Rabbi Yehuda

<<as it is taught:

<<if he brought in

<<stalks of grain

<<to make

<<from them

<<dough,

<<he may eat

<<from them

<<casually

<<and is exempt;

[if he brought them in] to rub them

<<as ears of grain,

<<Rebbi

<<obligates

<<and Rabbi Yosei son of Rabbi Yehuda

<<exempts.

And according to Rabbi Yosei son of Rabbi Yehuda

<<too

<<you can find it:

<<such as

<<where he brought in

<<stalks of grain

<<to make

<<from them

<<dough,

<<and changed his mind

<<about them

<<to rub them

<<on Yom Tov,

<<for they become tevel

<<on that day!

Rather,

<<what is

<<‘terumah’?

<<Most

<<terumah.

Abaye said:

<<the dispute is

<<about stalks of grain;

<<but

<<about legumes,

<<all agree

<<bundles

<<become tevel.

Shall we say

<<it supports him:

<<one

<<who had

<<bundles of

<<fenugreek

<<of

<<tevel —

<<he

<<beats [them],

<<and calculates

<<how much

<<seed

<<there is

<<in them,

<<and separates

<<for

<<the seed,

<<but does not

<<separate

<<for

<<the stalks.

<<Is it not

<<Rabbi Yosei son of Rabbi Yehuda

<<it is,

<<who said:

<<there

<<they do not

<<become tevel;

<<here

<<they become tevel!

No;

<<Rebbi

<<it is.

<<If

<<Rebbi

<<it is,

<<why specifically

<<fenugreek?

<<Even

<<stalks of grain

<<too!

Rather, what —

<<Rabbi Yosei son of Rabbi Yehuda?

<<Let it teach us

<<other

<<kinds of

<<legumes,

<<and all the more so

<<fenugreek!

Rather,

<<fenugreek

<<was necessary for it:

<<it would enter your mind

<<to say:

<<since

<<the taste of

<<its stalk

<<and its fruit

<<is the same,

<<let him separate

<<also

<<for its stalk —

<<it teaches us [otherwise].

Some say:

<<Abaye said:

<<the dispute is

<<about stalks of grain;

<<but

<<about legumes,

<<all agree

<<bundles

<<do not

<<become tevel.

<<They raised an objection:

<<one

<<who had

<<bundles of

<<fenugreek

<<of

<<tevel —

<<he

<<beats [them],

<<and calculates

<<how much

<<seed

<<there is

<<in them,

<<and separates

<<for

<<the seed,

<<but does not

<<separate

<<for

<<the stalks.

<<Is it not

<<tevel

<<that is tevel

<<with regard to

<<terumah!

No;

<<tevel

<<that is tevel

<<with regard to

<<terumas ma'aser,

and in accordance with Rabbi Abbahu

<<[in the name of]

<<Rabbi Shimon ben Lakish,

<<for Rabbi Abbahu said in the name of Rabbi Shimon ben Lakish:

<<first tithe

<<that he separated early

<<from the stalks —

its name

<<makes it tevel

<<for terumas ma'aser.

‘He beats [them]’ —

<<why do I need it?

<<Let him say to him:

<<just as

<<they gave

<<me,

<<so

<<I give

<<you!

<<Rava said:

<<it is a penalty.

It is taught

<<also

<<so:

<<a Levite

<<to whom they gave

<<stalks of grain

<<as his tithes

<<makes

<<them

<<into a threshed pile;

<<grapes —

<<he makes

<<them

<<into wine;

<<olives —

<<he makes

<<them

<<into oil,

<<and separates

<<from them

<<terumas ma'aser,

<<and gives it

<<to the kohen;

<<for just as

<<terumah

<<gedolah

<<is not

<<taken