A Yom Tov

<<that occurs

<<to be

<<on Shabbos eve —

<<one may not

<<cook

<<from the outset

<<on Yom Tov

<<for Shabbos;

<<but

<<cooks

<<he

<<for Yom Tov,

<<and if

<<he left over,

<<it is left over

<<for Shabbos.

<<And he makes

<<a cooked dish

<<on the eve of Yom Tov

<<and relies

<<on it

<<for Shabbos.

Beis Shammai

<<say:

<<two

<<cooked dishes;

<<and Beis Hillel

<<say:

<<a cooked dish,

<<one.

<<And they agree

<<about a fish

<<and an egg

<<on it,

<<that they are

<<two

<<cooked dishes.

If he ate it

<<or

<<it was lost,

<<he may not

<<cook

<<relying on it

<<from the outset;

<<but if

<<he left

<<of it

<<any amount,

<<he may rely

<<on it

<<for Shabbos.

GEMARA:

<<From where are these things [derived]?

<<Shmuel said:

<<for says

<<the verse:

<<‘Remember

<<the Shabbos day

<<to sanctify it’ —

<<remember it

<<from another [day]

<<that comes

<<to make it forgotten.

What is the reason?

<<Rava said:

<<so

<<that he select

<<a portion

<<that is good

<<for Shabbos

<<and a portion

<<that is good

<<for Yom Tov.

Rav Ashi

<<said:

<<so

<<that they will say:

<<one may not

<<bake

<<on Yom Tov

<<for Shabbos;

<<a fortiori

<<on Yom Tov

<<for a weekday.

We learned:

<<he makes

<<a cooked dish

<<on the eve of Yom Tov

<<and relies

<<on it

<<for Shabbos.

<<Granted,

<<according to Rav Ashi,

<<who said:

<<so

<<that they will say:

<<one may not

<<bake

<<on Yom Tov

<<for Shabbos —

<<that is why

<<on the eve of Yom Tov,

<<yes;

<<on Yom Tov,

<<no.

<<But

<<according to Rava,

<<why specifically

<<on the eve of Yom Tov?

<<Even

<<on Yom Tov

<<too!

Yes, so it is,

<<but

<<it is a decree,

<<lest

<<he be negligent.

And the tanna

<<brings it

<<from here:

<<‘that which

<<you would bake,

<<bake;

<<and that which

<<you would cook,

<<cook’ —

<<from here

<<Rabbi Eliezer said:

<<one may not

<<bake

<<except

<<relying on

<<what is baked,

<<and one may not

<<cook

<<except

<<relying on

<<what is cooked.

<<From here

<<relied

<<the Sages

<<for eiruv tavshilin

<<on the Torah.

The Rabbis taught:

<<An incident

<<with Rabbi Eliezer,

<<who was

<<sitting

<<and expounding

<<all

<<the day,

<<entire,

<<the laws of

<<Yom Tov.

<<Went out

<<a group,

<<the first;

<<he said:

<<these

<<are people of

<<large barrels.

<<A group,

<<the second;

<<he said:

<<these

<<are people of

<<casks.

<<A group,

<<the third;

<<he said:

<<these

<<are people of

<<jugs.

A group,

<<the fourth;

<<he said:

<<these

<<are people of

<<flasks.

<<A group,

<<the fifth;

<<he said:

<<these

<<are people of

<<cups.

<<Began

<<a group,

<<the sixth,

<<to go out;

<<he said:

<<these

<<are people of

<<a curse.

He set

<<his eyes

<<on the students;

<<began

<<their faces

<<to change [color].

<<He said to them:

<<my sons,

<<not

<<to you

<<am I speaking,

<<but

<<to those

<<who went out,

<<who leave

<<eternal life

<<and occupy themselves

<<with temporal life.

At the time of

<<their departure,

<<he said to them:

<<‘Go,

<<eat

<<fat [foods]

<<and drink

<<sweet [drinks],

<<and send

<<portions

<<to one who has nothing prepared,

<<for

<<holy

<<is the day

<<to our Lord;

<<and do not

<<be sad,

<<for

<<the joy of

<<Hashem

<<is

<<your strength.’

The Master said:

<<‘who leave

<<eternal life

<<and occupy themselves

<<with temporal life’ —

<<but

<<rejoicing on

<<Yom Tov

<<a mitzvah

<<is!

<<Rabbi Eliezer

<<follows his reasoning,

<<for he said:

<<rejoicing on

<<Yom Tov

<<is optional.

As it is taught:

<<Rabbi Eliezer

<<says:

<<has nothing

<<a person

<<on Yom Tov

<<but

<<either

<<eating

<<and drinking,

<<or

<<sitting

<<and learning.

<<Rabbi Yehoshua

<<says:

<<divide it:

<<half of it

<<for Hashem,

<<and half of it

<<for you.

Rabbi Yochanan said:

<<and both of them

<<a verse,

<<one,

<<expounded.

<<A verse,

<<one,

<<says:

<<‘an assembly

<<to Hashem

<<your God’;

<<and a verse,

<<one,

<<says:

<<‘an assembly

<<shall be

<<for you’.

<<How so?

<<Rabbi Eliezer

<<holds:

<<either

<<all of it

<<for Hashem

<<or

<<all of it

<<for you;

<<and Rabbi Yehoshua

<<holds:

<<divide it:

<<half of it

<<for Hashem

<<and half of it

<<for you.

What is

<<‘to one who has nothing prepared’?

<<Rav Chisda said:

<<to one

<<who did not

<<set

<<an eiruv tavshilin

<<Some say:

<<one

<<who did not

<<have [the means]

<<to set

<<an eiruv tavshilin

<<but

<<one

<<who had [the means]

<<to set

<<an eiruv tavshilin

<<and did not

<<set it —

<<negligent

<<he is.

What is

<<‘for

<<the joy of

<<Hashem

<<is

<<your strength’?

<<Rabbi Yochanan said

<<in the name of

<<Rabbi Eliezer son of Rabbi Shimon:

<<Said to them

<<the Holy One, Blessed be He,

<<to Israel:

<<my sons,

<<borrow

<<on My account

<<and sanctify

<<the sanctity of

<<the day,

<<and trust

<<in Me,

<<and I

<<will repay.

And Rabbi Yochanan said

<<in the name of

<<Rabbi Eliezer son of Rabbi Shimon:

<<one who wants

<<to endure

<<his property

<<should plant

<<on it

<<an eder tree,

<<as it is said:

<<‘mighty

<<on high

<<is Hashem’.

Alternatively:

<<an adra

<<as its name,

<<as people say:

<<what is

<<an adra?

<<That which endures

<<for generations.

<<It is taught

<<also

<<so:

<<a field

<<that has

<<in it

<<an eder tree

<<is not

<<robbed

<<and is not

<<seized,

<<and its fruits

<<are preserved.

Taught

<<Rav Tachlifa

<<brother

<<of Ravnai of Chuzai: