A courtyard —

<<to exclude

<<from Rabbi Yaakov,

<<as we learned:

<<one who carries

<<figs

<<through his courtyard

<<to the drying place —

<<his children

<<and household

<<eat

<<from them

<<casually

<<and are exempt

<<from tithing.

<<And it was taught about it:

<<Rabbi Yaakov

<<obligates,

<<and Rabbi Yosei, son of Rabbi Yehuda,

<<exempts.

Terumah —

<<to exclude

<<from Rabbi Eliezer,

<<As we learned:

<<produce

<<from which he separated terumah

<<before

<<was completed

<<their processing —

<<Rabbi Eliezer

<<prohibits

<<eating

<<from them

<<casually,

<<and the Sages

<<permit.

A purchase —

<<(as we learned):

<<one who buys

<<figs

<<from an am ha'aretz

<<in a place

<<where most

<<people

<<press [them],

<<he may eat

<<from them

<<casually

<<and tithes them

<<as demai.

Learn from it

<<three [things].

<<Learn from it:

<<a purchase

<<does not

<<fix

<<except

<<with something

<<that was completed

<<its processing;

<<and learn from it:

<<most

<<amei ha'aretz

<<tithe;

<<and learn from it:

<<one tithes

<<demai

<<from amei ha'aretz

<<even

<<with something

<<that not

<<was completed

<<its processing.

And to exclude

<<from this

<<that we learned:

<<one who exchanges

<<produce

<<with his fellow,

<<this one

<<to eat

<<and that one

<<to eat,

<<this one

<<to dry

<<and that one

<<to dry,

<<this one

<<to eat

<<and that one

<<to dry —

<<he is obligated.

<<Rabbi Yehuda

<<says:

<<to eat,

<<he is obligated;

<<to dry,

<<he is exempt.

We shall return to you,

<<‘One who brings’

one may lower

<<produce

<<through

<<a skylight

<<on Yom Tov,

<<but

<<not

<<on Shabbos.

<<And one may cover

<<produce

<<with vessels

<<because of

<<the leak,

<<and likewise

<<jugs of

<<wine

<<and jugs of

<<oil.

<<And one may place

<<a vessel

<<under

<<the leak

<<on Shabbos.

GEMARA:

<<It was stated:

<<Rav Yehuda

<<and Rav Nasan —

<<one

<<teaches

<<“mashilin,”

<<and one

<<teaches

<<“mashchilin.”

Mar Zutra said:

<<the one who teaches

<<“mashilin”

<<is not mistaken,

<<and the one who teaches

<<“mashchilin”

<<is not mistaken,

<<the one who teaches

<<“mashilin”

<<is not mistaken,

<<as it is written:

<<“for

<<will drop

<<your olives.”

<<and the one who teaches

<<“mashchilin”

<<is not mistaken,

<<as we learned:

<<the shachul

<<and the kasul;

<<shachul —

<<whose was dislocated

<<thigh;

<<kasul —

<<that one

<<of its thighs

<<is higher

<<than the other.

Rav Nachman bar Yitzchak said:

<<the one who teaches

<<“mashirin”

<<is not mistaken,

<<and the one who teaches

<<“mashchirin”

<<is not mistaken,

<<and the one who teaches

<<“manshirin”

<<is not mistaken,

the one who teaches

<<“mashirin”

<<is not mistaken,

<<as we learned:

<<Rabbi Yishmael

<<says:

<<a nazir

<<may not

<<wash

<<his head

<<with earth,

<<because

<<it makes fall out

<<the hair.

<<and the one who teaches

<<“mashchirin”

<<is not mistaken,

<<as we learned:

<<the razor

<<and the scissors

<<of barbers,

<<even though

<<they were separated,

<<are impure.

and the one who teaches

<<“manshirin”

<<is not mistaken,

<<as we learned:

<<one

<<whose fell

<<garments

<<into water

<<may walk

<<in them

<<and need not be concerned.

<<Alternatively,

<<from this

<<that we learned:

<<What is

<<leket?

<<That which falls

<<at the time of

<<harvest.

We learned:

<<one may lower

<<produce

<<through

<<a skylight

<<on Yom Tov.

<<Up to how much?

<<Rabbi Zeira said in the name of Rabbi Asi,

<<and some say it:

<<Rabbi Asi said in the name of Rabbi Yochanan:

<<like that

<<which we learned:

<<one may clear away

<<four

<<or five

<<baskets

<<of straw

<<or of grain

<<because of

<<guests,

<<and because of

<<neglect of

<<the study hall.

But perhaps

<<different is

<<there,

<<where there is

<<neglect of

<<the study hall;

<<but

<<here,

<<where there is no

<<neglect of

<<the study hall

<<no.

<<Alternatively:

<<there

<<this is the reason

<<that four

<<or five

<<baskets

<<are permitted:

<<because

<<Shabbos

<<is severe

<<and not

<<will he come

<<to treat lightly

<<it;

<<but

<<Yom Tov,

<<which is lenient

<<and he will come

<<to treat lightly

<<it —

<<at all

<<not.

Alternatively,

<<the other

<<way:

<<there

<<this is the reason:

<<that there is no

<<loss of

<<money;

<<but

<<here,

<<where there is

<<loss of

<<money,

<<even

<<much

<<also.