‘for you’ —

<<and not

<<for dogs —

<<the words of

<<Rabbi Yosei HaGelili.

<<Rabbi Akiva

<<says:

<<even

<<the soul of

<<an animal

<<is implied.

<<If so,

<<what does it teach

<<[by] ‘for you’?

<<For you

<<and not

<<for gentiles.

And what

<<did you see

<<to include

<<dogs

<<and to exclude

<<gentiles?

<<I include

<<dogs,

<<whose food

<<is upon you,

<<and I exclude

<<gentiles,

<<for not

<<their food

<<is upon you.

Abaye said to Rav Yosef:

<<and according to Rabbi Yosei HaGelili,

<<who said

<<‘for you’ —

<<and not

<<for dogs,

<<these

<<husks

<<for the animals —

<<how

<<do we throw

<<them

<<on Yom Tov?

He said to him:

<<since

<<they are fit

<<for kindling.

<<That works for

<<dry ones;

<<with wet ones,

<<what

<<is there

<<to say?

<<He said to him:

<<they are fit

<<for a large fire.

That works for

<<Yom Tov;

<<on Shabbos,

<<what

<<is there

<<to say?

<<We move

<<them

<<together with

<<bread,

<<as Shmuel [taught],

<<for Shmuel said:

<<may do

<<a person

<<all

<<his needs

<<with bread.

And it disagrees with [the view]

<<of Rabbi Yehoshua ben Levi,

<<for Rabbi Yehoshua ben Levi said:

<<one may invite

<<a gentile

<<on Shabbos,

<<but one may not

<<invite

<<a gentile

<<on Yom Tov,

<<a decree,

<<lest

<<he add [cooking]

<<for him.

Rav Acha bar Yaakov

<<said:

<<even

<<on Shabbos

<<too

<<no,

<<because of

<<the remnants of

<<cups.

<<If so,

<<ours

<<too!

<<Ours

<<are fit

<<for chickens.

<<Theirs

<<too

<<are fit

<<for chickens!

<<Theirs

<<prohibited for benefit

<<they are.

And let him move them

<<together with

<<the cup!

<<Did not

<<say

<<Rava:

<<one may move

<<a brazier

<<together with

<<its ashes,

<<even though

<<there are

<<on it

<<broken pieces of

<<wood!

There,

<<not

<<prohibited for benefit

<<they are;

<<here,

<<prohibited for benefit

<<they are.

Rav Acha of Difti said to Ravina:

<<and let it be

<<like a chamber pot

<<of

<<excrement!

<<He said to him:

<<and

<<does one make

<<a chamber pot

<<of

<<excrement

<<from the outset?

Had lead [the lecture]

<<Rava

<<Mar Shmuel,

<<and he expounded:

<<one may invite

<<a gentile

<<on Shabbos,

<<but one may not

<<invite

<<a gentile

<<on Yom Tov,

<<a decree,

<<lest

<<he add [cooking]

<<for him.

<<Mareimar

<<and Mar Zutra,

<<when

<<would

<<happen by

<<them

<<a gentile

<<on Yom Tov,

<<would say to him:

<<if

<<it suits

<<you,

<<with what

<<we have prepared

<<for ourselves,

<<good;

<<and if

<<not,

<<effort

<<extra

<<on account

<<of you

<<we do not

<<make.

MISHNAH:

<<Beis Shammai

<<say:

<<may not

<<heat

<<a person

<<hot water

<<for his feet

<<unless

<<it is fit

<<for drinking;

<<and Beis Hillel

<<permit.

<<May make

<<a person

<<a fire

<<and warm himself

<<opposite it.

GEMARA:

<<It was asked of them:

<<this

<<‘fire’ —

<<who

<<teaches it?

<<All agree

<<it is,

<<and there is a difference for

<<Beis Shammai

<<between

<<benefit of

<<the whole

<<body

<<and benefit of

<<a limb,

<<one;

<<or perhaps

<<Beis Hillel

<<teaches it,

<<but

<<Beis Shammai

<<make no distinction?

Come and hear:

<<Beis Shammai

<<say:

<<may not

<<make

<<a person

<<a fire

<<and warm himself

<<opposite it;

<<and Beis Hillel

<<permit.

MISHNAH:

<<Three

<<things

<<Rabban Gamliel

<<is stringent about

<<like the words of

<<Beis Shammai:

<<one may not

<<insulate

<<hot water

<<from the outset

<<on Yom Tov;

<<and one may not

<<set up

<<the candelabrum

<<on Yom Tov;

<<and one may not

<<bake

<<loaves

<<thick,

<<only

<<thin ones.

<<Rabban Gamliel said:

<<in all the days

<<of

<<my father's house

<<they did not

<<bake

<<loaves

<<thick,

<<only

<<thin ones.

<<They said to him:

<<what

<<shall we do

<<about your father's house,

<<who were

<<stringent

<<with themselves

<<and lenient

<<for all Israel,

<<to be

<<baking

<<loaves

<<thick

<<and cakes.

GEMARA:

<<What is it like?

<<If

<<he set

<<an eiruv tavshilin

<<what is the reason

<<of Beis Shammai?

<<And if

<<he did not

<<set

<<an eiruv tavshilin

<<what is the reason

<<of Beis Hillel?

<<Rav Huna said:

<<actually,

<<I will tell you,

<<where he did not

<<set

<<an eiruv tavshilin

<<and for his sustenance

<<permitted him

<<the Rabbis.

And Rav Huna

<<follows his reasoning,

<<for Rav Huna said:

<<one

<<who did not

<<set

<<an eiruv tavshilin

<<they bake

<<for him

<<a loaf,

<<one,

<<and cook

<<for him

<<a pot,

<<one,