Rather,

<<with hard [fabrics],

<<like that

<<which said

<<Rav Huna

<<son

<<of Rav Yehoshua:

<<this

<<felt,

<<hard,

<<of Naresh

<<is permitted.

Rav Pappa said:

<<felt boots

<<have no [prohibition]

<<of

<<kilayim.

<<Rava said:

<<these

<<bundles

<<of coins

<<have no [prohibition]

<<of

<<kilayim;

<<those of seeds

<<have [a prohibition]

<<of

<<kilayim.

<<Rav Ashi

<<said:

<<both

<<this

<<and

<<that

<<have no [prohibition]

<<of

<<kilayim,

<<because

<<it is not

<<the way of

<<warming

<<with this.

‘But

<<not

<<a sandal

<<studded with nails.’

<<A sandal

<<studded with nails —

<<what is the reason

<<not?

<<Because of

<<an incident

<<that happened.

Abaye said:

<<a sandal

<<studded with nails —

<<it is prohibited

<<to wear it

<<and permitted

<<to move it.

<<Prohibited

<<to wear it

<<because of

<<the incident

<<that happened;

<<and permitted

<<to move it,

<<since it teaches:

<<‘one may not

<<send’;

<<for if

<<it enters your mind [that]

<<it is prohibited

<<to move it,

<<now

<<to move it

<<is prohibited —

<<to send it

<<need it be said?

‘Nor

<<a shoe

<<that is not

<<sewn.’

<<Obviously!

<<It was needed only

<<where even though

<<it is held together

<<with pins.

‘Rabbi Yehuda

<<says:

<<also

<<not

<<a shoe

<<that is white.’

<<It is taught:

<<Rabbi Yehuda

<<permits

<<a black one

<<and prohibits

<<a white one,

<<because

<<it needs

<<a lump of chalk.

<<Rabbi Yosei

<<prohibits

<<a black one,

<<because

<<it needs

<<to be polished.

And they do not

<<disagree:

<<one Master

<<according to

<<his place,

<<and one Master

<<according to

<<his place.

<<In the place

<<of one Master

<<the smooth side

<<is below;

<<in the place

<<of the other Master

<<the smooth side

<<is above.

‘This

<<is the rule:

<<anything

<<that one benefits from

<<on Yom Tov…’

<<Rav Sheshes

<<permitted

<<them,

<<the Rabbis,

<<to send

<<tefillin

<<on Yom Tov.

<<Abaye said to him:

<<but

<<we

<<learned:

<<anything

<<that one benefits from

<<on Yom Tov

<<one may send

<<it!

<<This is what

<<it says:

<<anything

<<that one benefits from

<<on a weekday

<<one may send

<<it

<<on Yom Tov.

Abaye said:

<<tefillin —

<<since

<<they have come

<<to our hands,

<<let us say

<<about them

<<something:

<<if he was

<<coming

<<on the road

<<with tefillin

<<on his head,

<<and set

<<upon him

<<the sun,

<<he places

<<his hand

<<on them

<<until

<<he reaches

<<his house.

<<If he was

<<sitting

<<in the study hall

<<with tefillin

<<on his head,

<<and became sanctified

<<upon him

<<the day,

<<he places

<<his hand

<<on them

<<until

<<he reaches

<<his house.

Raised an objection

<<Rav Huna

<<son

<<of Rav Ika:

<<if he was

<<coming

<<on the road

<<with tefillin

<<on his head,

<<and became sanctified

<<upon him

<<the day,

<<he places

<<his hand

<<on them

<<until

<<he reaches

<<the house

<<that is closest

<<to the wall.

<<If he was

<<sitting

<<in the study hall

<<and became sanctified

<<upon him

<<the day,

<<he places

<<his hand

<<on them

<<until

<<he reaches

<<the house

<<that is closest

<<to the study hall.

It is not a difficulty:

<<this

<<where they are guarded,

<<that

<<where they are not

<<guarded.

If

<<they are not

<<guarded,

<<why specifically

<<on his head?

<<Even

<<where they lie

<<on the ground

<<too,

<<for

<<we learned:

<<one who finds

<<tefillin

<<brings them in

<<pair by pair!

It is not a difficulty:

<<this

<<where they are guarded

<<from

<<thieves

<<and from

<<dogs;

<<that

<<where they are guarded

<<from

<<dogs

<<but not

<<guarded

<<from

<<thieves.

Lest you say:

<<most

<<robbers

<<Jews

<<are,

<<and do not

<<treat with disrespect

<<them —

<<it teaches us [otherwise].

We shall return to you,

<<‘An egg’