and I will shave

<<with money of

<<second tithe’ —

<<what is [the law]?

<<He said to him:

<<he is bound by the vow,

<<but does not

<<fulfill [it thus];

<<he is a nazir,

<<but does not

<<shave [thus].

A certain

<<man

<<who said

<<to them:

<<give

<<him

<<four hundred

<<zuz,

<<so-and-so,

<<and let him marry

<<my daughter.

<<Rav Pappa said:

<<the four hundred

<<he takes,

<<and his daughter,

<<if he wants,

<<he marries;

<<if he wants,

<<he does not

<<marry.

The reason is

<<that he said

<<‘give him’

<<and ‘let him marry’;

<<but

<<if

<<he said

<<‘let him marry’

<<and ‘give him’,

<<if

<<he marries,

<<he takes;

<<and if

<<he does not

<<marry,

<<he does not

<<take.

Sat

<<Mareimar

<<and said

<<this

<<teaching

<<in the name

<<of himself.

<<Ravina said to Mareimar:

<<you

<<thus

<<teach it;

<<we,

<<as asked

<<of him

<<Reish Lakish

<<of Rabbi Yochanan,

<<teach it.

Taught

<<a tanna

<<before

<<Rabbi Yitzchak bar Abba:

<<‘and he offered

<<the burnt offering

<<and did it

<<according to the law’ —

<<according to the law of

<<a burnt offering

<<of free will.

<<It teaches

<<about

<<a burnt offering

<<of obligation,

<<that it requires

<<leaning [hands].

He said to him:

<<[the one] who told

<<you [this] —

<<who is it?

<<Beis Shammai

<<it is,

<<who do not

<<derive

<<peace offerings of

<<obligation

<<from peace offerings of

<<free will.

<<For if

<<Beis Hillel,

<<since

<<they derive

<<peace offerings of

<<obligation

<<from peace offerings of

<<free will,

<<a burnt offering of

<<obligation

<<too

<<would not

<<require

<<a verse,

<<for they derive it

<<from a burnt offering of

<<free will.

And from where [do we know]

<<that Beis Hillel

<<peace offerings of

<<obligation

<<from peace offerings of

<<free will

<<derive?

<<Perhaps

<<from a burnt offering of

<<obligation

<<they derive,

<<and a burnt offering of

<<obligation

<<itself

<<requires

<<a verse.

What

<<is different,

<<from peace offerings of

<<free will

<<that they do not

<<derive?

<<For they are

<<common.

<<From a burnt offering of

<<obligation

<<too

<<they cannot

<<derive,

<<for it is

<<entirely burned!

(Rather,)

<<it is derived

<<from between them.

And do hold

<<Beis Shammai

<<[that] peace offerings of

<<obligation

<<do not

<<require

<<leaning [hands]?

<<But it is taught:

<<Rabbi Yosei said:

<<did not

<<disagree

<<Beis Shammai

<<and Beis Hillel

<<about

<<leaning

<<itself,

<<that it is required;

<<about what

<<did they disagree?

<<About

<<immediately

<<after leaning,

<<slaughter:

<<for Beis Shammai

<<say:

<<it is not

<<required;

<<and Beis Hillel

<<say:

<<it is required!

He

<<said [it]

<<like

<<this

<<tanna,

<<as it is taught:

<<Rabbi Yosei son of Rabbi Yehuda said:

<<did not

<<disagree

<<Beis Shammai

<<and Beis Hillel

<<about

<<immediately

<<after leaning,

<<slaughter,

<<that it is required;

<<about what

<<did they disagree?

<<About

<<leaning

<<itself:

<<for Beis Shammai

<<say:

<<it is not

<<required,

<<and Beis Hillel

<<say:

<<it is required.

The Rabbis taught:

<<An incident

<<with Hillel the Elder,

<<who brought

<<his burnt offering

<<to the Temple courtyard

<<to lean [hands]

<<on it

<<on Yom Tov.

<<Gathered

<<against him

<<the students of

<<Shammai the Elder;

<<they said to him:

<<what is

<<the nature

<<of

<<animal

<<this?

<<He said to them:

<<a female

<<it is,

<<and as a peace offering

<<I brought it.

<<He wagged

<<for them

<<its tail,

<<and they went away.

And that

<<day

<<prevailed

<<the hand

<<of

<<Beis Shammai

<<over

<<Beis Hillel,

<<and they sought

<<to establish

<<the halacha

<<like them.

<<And there was

<<there

<<an elder,

<<one,

<<of the students of

<<Shammai the Elder,

<<and Bava ben Buta

<<was his name,

<<who

<<knew

<<that the halacha is

<<like Beis Hillel;

<<and he sent