it is accepted,

<<in order

<<to burn

<<the sacrificial parts

<<in the evening.

<<‘If

<<he sprinkled’ —

<<after the fact,

<<yes;

<<from the outset,

<<no!

<<Granted,

<<according to Rava

<<it works;

<<but

<<according to Rabba bar Rav Huna

<<it is difficult!

<<It is a difficulty.

<<And if you wish, say:

<<different is

<<a rabbinic restriction of

<<Shabbos

<<from a rabbinic restriction of

<<Yom Tov.

Asked

<<Rav Avya the Elder

<<of Rav Huna:

<<an animal

<<half of which

<<belongs to

<<a gentile

<<and half of which

<<belongs to

<<a Jew —

<<what is [the law]

<<to slaughter it

<<on Yom Tov?

<<He said to him:

<<it is permitted.

<<He said to him:

<<and

<<what [difference is there]

<<between

<<this

<<and vow offerings

<<and free-will offerings?

<<He said to him:

<<a raven

<<flew!

When

<<he left,

<<Rabba said to him

<<his son:

<<is not

<<this

<<Rav Avya the Elder,

<<whom praises

<<for him

<<the Master,

<<about him,

<<that a man

<<great

<<he is?

<<He said to him:

<<and what

<<could I do

<<for him?

<<I

<<today am

<<‘sustain me

<<with flagons,

<<spread for me

<<apples’,

<<and he asked

<<of me

<<a matter

<<that requires

<<reasoning.

And the reason

<<is what?

<<an animal

<<half of which

<<belongs to

<<a gentile

<<and half of which

<<belongs to

<<a Jew

<<is permitted

<<to slaughter

<<on Yom Tov,

<<for it is impossible [to have]

<<an olive's bulk of

<<meat

<<without

<<slaughter.

<<But

<<vow offerings

<<and free-will offerings

<<are prohibited

<<to slaughter

<<on Yom Tov,

<<for the kohanim,

<<when

<<they receive [it],

<<from the table of

<<the Most High

<<they receive it.

Rav Chisda said:

<<an animal

<<half of which

<<belongs to

<<a gentile

<<and half of which

<<belongs to

<<a Jew

<<is permitted

<<to slaughter

<<on Yom Tov,

<<for it is impossible [to have]

<<an olive's bulk of

<<meat

<<without

<<slaughter.

<<Dough

<<half of which

<<belongs to

<<a gentile

<<and half of which

<<belongs to

<<a Jew

<<is prohibited

<<to bake

<<on Yom Tov,

<<for

<<it is possible

<<for him

<<to divide it

<<at kneading.

Raised an objection

<<Rav Chana bar Chanilai:

<<dough for

<<dogs,

<<when

<<the shepherds

<<eat

<<from it,

<<is obligated

<<in challah,

<<and one may make an eiruv

<<with it,

<<and join [a shituf]

<<with it,

<<and recite a blessing

<<over it,

<<and make a zimun

<<over it,

<<and it may be baked

<<on Yom Tov,

<<and a person

<<fulfills

<<with it

<<his obligation

<<on Pesach.

And why?

<<But

<<it is possible

<<for him

<<to divide it

<<at kneading!

<<Different is

<<dough for

<<dogs,

<<since

<<it is possible

<<to appease them

<<with a carcass.

And does

<<hold

<<Rav Chisda

<<[of] ‘since’?

<<But

<<it was stated:

<<one who bakes

<<on Yom Tov

<<for a weekday —

<<Rav Chisda

<<said:

<<he is flogged;

<<Rabba

<<said:

<<he is not

<<flogged.

Rav Chisda

<<said:

<<he is flogged:

<<we do not

<<say

<<‘since

<<may happen by

<<him

<<guests,

<<it is fit

<<for him,

<<now

<<too

<<it is fit

<<for him’.

<<Rabba

<<said:

<<he is not

<<flogged:

<<we say

<<‘since’.

Rather:

<<do not say

<<‘since

<<it is possible’,

<<but rather

<<such as

<<where he has

<<a carcass,

<<so that certainly

<<it is possible

<<to appease them

<<with a carcass.

They asked

<<of Rav Huna:

<<these

<<people of

<<the valley,

<<upon whom was imposed

<<on them

<<flour

<<for the members of

<<the army —

<<what is [the law]

<<to bake it

<<on Yom Tov?

<<He said (to him):

<<let us see:

<<if

<<they give

<<from it

<<bread

<<to a child

<<and do not

<<mind,

<<every

<<single one

<<is fit

<<for a child,

<<and it is permitted;

<<and if

<<not,

<<it is prohibited.

But it is taught:

<<An incident

<<with Shimon HaTimni,

<<who did not

<<come

<<last night

<<to the study hall

<<In the morning

<<found him

<<[Rabbi] Yehuda ben Bava;

<<he said to him:

<<why

<<did you not

<<come

<<last night

<<to the study hall?

<<He said to him:

<<a troop

<<came

<<to our city,

<<and sought

<<to plunder

<<the entire city,

<<and we slaughtered

<<for them

<<a calf

<<and fed them,

<<and sent them away

<<in peace.

He said to him:

<<wondering

<<I am

<<whether

<<did not

<<come out

<<your gain

<<in your loss,

<<for

<<says

<<the Torah:

<<‘for you’ —

<<and not

<<for gentiles.

<<But why?

<<Surely

<<it is fit

<<to eat

<<from it!

Rav Yosef said:

<<the calf

<<a treifa

<<was.

<<But

<<it is fit

<<for dogs!

It is a dispute of tannaim,

<<as it is taught:

<<‘only

<<what

<<is eaten

<<by every

<<soul,

<<that

<<alone

<<may be prepared

<<for you’ —

<<from the implication

<<of what is said,

<<‘by every

<<soul’,

<<I would understand

<<even

<<the soul of

<<an animal

<<to be implied,

<<as in the matter

<<that is said:

<<‘and one who strikes

<<the soul of

<<an animal

<<shall pay for it’;

<<therefore the verse says

<<‘for you’.