And even though

<<that now

<<we do not

<<apply

<<to it

<<‘Do not

<<press,’

<<in the end

<<it comes

<<to [the case of]

<<‘Do not

<<press.’

Objected

<<Rav Kahana:

<<‘We estimate

<<how much

<<a person

<<would want

<<to give

<<so as to have

<<a thousand

<<zuz

<<in his hand,

<<whether

<<giving

<<from now

<<until

<<thirty

<<days,

<<or

<<giving

<<from now

<<until

<<ten

<<years.’

<<And if

<<you say

<<the sabbatical year

<<cancels it,

<<for all of it

<<too

<<he would need

<<to pay

<<him!

Said

<<Rava:

<<Here

<<with what

<<are we dealing?

<<With one who lends

<<on

<<collateral,

<<and one who hands over

<<his notes

<<to the court

<<of law.

<<As we learned:

<<one who lends

<<on

<<collateral,

<<and one who hands over

<<his notes

<<to the court

<<of law,

<<the year does not

<<cancel [these].

There are

<<those who say:

<<Said

<<Rav Yehuda

<<in the name of

<<Shmuel:

<<One who lends

<<his fellow

<<for ten

<<years,

<<the sabbatical does not

<<cancel it.

<<And even though

<<it comes

<<to [the case of]

<<‘Do not

<<press,’

<<now

<<in any case

<<we do not

<<apply

<<to it

<<‘Do not

<<press.’

Said

<<Rav Kahana:

<<We

<<ourselves

<<also

<<have learned:

<<‘We estimate

<<how much

<<a person

<<would want

<<to give

<<so as to have

<<a thousand

<<zuz

<<in his hand,

<<whether

<<giving

<<from now

<<until

<<thirty

<<days,

<<or

<<giving

<<from now

<<until

<<ten

<<years.’

<<And if

<<you say

<<the sabbatical

<<cancels it,

<<for all of it

<<too

<<they would need

<<to pay

<<him.

Said

<<Rava:

<<Here

<<with what

<<are we dealing?

<<With one who lends

<<on

<<collateral,

<<and one who hands over

<<his notes

<<to the court

<<of law,

<<as we learned:

<<one who lends

<<on

<<collateral,

<<and one who hands over

<<his notes

<<to the court

<<of law,

<<the year does not

<<cancel.

And said

<<Rav Yehuda

<<in the name of

<<Shmuel:

<<One who says

<<to his fellow,

<<‘on

<<condition

<<that you not

<<release me [from the debt]

<<in the sabbatical’ —

<<the sabbatical

<<does release.

<<Shall we say

<<that he holds,

<<Shmuel,

<<one who stipulates

<<against

<<what

<<is written

<<in the Torah

<<he is,

<<and anyone

<<who stipulates

<<against

<<what

<<is written

<<in the Torah —

<<his condition

<<is void?

But surely

<<it was stated:

<<one who says

<<to his fellow:

<<‘on

<<condition

<<that there is no

<<to you

<<against me

<<[claim of] fraud,’

<<Rav

<<says:

<<there is

<<to him

<<against him

<<fraud [claim],

<<and Shmuel

<<says:

<<there is not

<<to him

<<against him

<<fraud [claim].

This

<<was stated

<<about it:

<<said

<<Rav Anan:

<<To me

<<it was explained

<<to me

<<from

<<Shmuel himself:

<<‘on

<<condition

<<that there is no

<<to you

<<against me

<<fraud [claim]’ —

<<there is not

<<to him

<<against him

<<fraud.

<<‘On

<<condition

<<that there is no

<<in it

<<fraud’ —

<<indeed

<<there is

<<in it

<<fraud.

Here

<<too:

<<‘on

<<condition

<<that you not

<<release me

<<in the sabbatical’ —

<<the sabbatical does not

<<cancel it.

<<‘On

<<condition

<<that you not

<<release me,

<<the sabbatical-law itself’ —

<<the sabbatical

<<does cancel it.

It was taught:

<<one who lends

<<his fellow

<<without specifying [a term]

<<is not

<<entitled

<<to demand it

<<in less than

<<thirty

<<days.

<<Thought

<<Rabbah

<<bar bar Chana

<<before

<<Rav

<<to say:

<<this

<<applies only,

<<to a loan

<<by document,

<<for it is not

<<the way of

<<a person

<<to trouble

<<to write

<<a document

<<for less than

<<thirty

<<days,

<<but

<<a loan

<<by

<<word of mouth —

<<no.

<<Said

<<to him

<<Rav:

<<so

<<said

<<my uncle [R' Chiya]:

<<both

<<one who lends

<<by document

<<and

<<one who lends

<<by

<<word of mouth.

It was taught

<<also

<<so:

<<one who lends

<<his fellow

<<without specifying,

<<is not

<<entitled

<<to demand it

<<in less than

<<thirty

<<days,

<<both

<<one who lends

<<by document

<<and

<<one who lends

<<by

<<word of mouth.

Said

<<to him

<<Shmuel

<<to Rav

<<Masna:

<<Do not

<<sit

<<on your legs

<<until

<<you explain

<<it,

<<this

<<teaching:

<<From where

<<is this

<<matter

<<that said

<<the Rabbis:

<<one who lends

<<his fellow

<<without specifying

<<is not

<<entitled

<<to demand it

<<in less than

<<thirty

<<days,

<<both

<<one who lends

<<by document

<<and

<<one who lends

<<by

<<word of mouth?

Said

<<to him:

<<As it is written:

<<‘Has drawn near

<<the year of

<<the seven,

<<the year of

<<release.’

<<From the implication

<<of what is said,

<<‘has drawn near

<<the year of

<<the seven,’

<<do I not

<<know

<<that it is

<<the year of

<<release?

<<Rather,

<<what

<<does the verse

<<teach by saying

<<‘the year of

<<release’?

<<To tell

<<you:

<<there is

<<a release

<<of another kind

<<that is

<<like this one,

<<and which is

<<it?

<<One who lends

<<his fellow

<<without specifying,

<<who is not

<<entitled

<<to demand it

<<in less than

<<thirty

<<days.

<<For said

<<the Master:

<<thirty

<<days

<<in a year

<<is considered

<<a year.

And said

<<Rav Yehuda

<<in the name of

<<Rav:

<<one who opens

<<the opening of

<<the collar

<<on Shabbos

<<is liable [to bring]

<<a sin-offering.

<<Objected

<<to it

<<Rav Kahana:

<<But

<<what is

<<the difference between

<<this

<<and the stopper of

<<a barrel?

<<Said

<<to him:

<<this [collar]

<<is a [permanent] connection,

<<and this [stopper]

<<is not

<<a connection.

And said

<<Rav Yehuda

<<in the name of

<<Rav:

<<three

<<lugin

<<of water

<<into which fell

<<a kortov

<<of

<<wine,

<<and their color

<<is like the color of

<<wine,

<<and they fell

<<into a mikveh —

<<they do not

<<disqualify it.

<<Objected

<<to it

<<Rav Kahana:

<<But

<<what is

<<the difference between

<<this

<<and the water of

<<dye?

<<As we learned:

<<Rabbi Yosi

<<says:

<<the water of

<<dye

<<disqualifies

<<the mikveh

<<in three

<<lugin.

<<Said

<<to him

<<Rava:

<<There

<<‘water

<<of dye’

<<it is called,

<<here

<<‘wine

<<diluted’

<<it is called.

But taught

<<Rabbi Chiya:

<<they lower [it into]

<<the mikveh!

<<Said

<<Rava:

<<it is not

<<difficult:

<<this [baraisa is]

<<Rabbi Yochanan ben Nuri,

<<this [one is]

<<the Rabbis,

<<as we learned:

<<three

<<lugin

<<of water…