Rather,

<<with one

<<warning —

<<is

<<he liable?

<<But we learned:

<<a nazir

<<who was

<<drinking

<<wine

<<all day

<<is not

<<liable

<<except

<<once;

<<[if] they said

<<to him:

<<‘do not

<<drink,’

<<‘do not

<<drink,’

<<and he

<<drinks,

<<he is liable

<<for

<<each and every one!

<<It is not

<<necessary —

<<[only] where he smeared

<<his five

<<fingers

<<with depilatory

<<and placed them

<<at once,

<<so that it is

<<for him

<<a warning

<<for each and every one.

And how much

<<is the measure of

<<a bald patch?

<<Rav Huna

<<says:

<<enough that it is seen

<<from his head.

<<Rabbi Yochanan

<<says

<<in the name of

<<Rabbi Elazar son of Rabbi Shimon:

<<like a bean.

<<It is a dispute of tannaim:

<<how much

<<is the measure of

<<a bald patch?

<<Like a bean.

<<Others

<<say:

<<enough that it is seen

<<from his head.

Rav Yehuda bar Chaviva said:

<<disagree

<<about it

<<three

<<tannaim:

<<one

<<says:

<<like a bean;

<<and one

<<says:

<<enough that it is seen

<<from his head;

<<and one

<<says:

<<like two

<<hairs.

<<And there are those

<<who remove

<<two

<<hairs

<<and insert

<<like a lentil.

<<And your mnemonic:

<<a bright spot

<<is like a bean,

<<and live flesh

<<is like a lentil.

A tanna taught:

<<one who removes

<<a scissor-blade's fill

<<on Shabbos

<<is liable.

<<And how much is

<<a scissor-blade's fill?

<<Rav Yehuda said:

<<two [hairs].

<<But it is taught:

<<for baldness,

<<two!

<<Say:

<<and so

<<for baldness,

<<two.

It is likewise taught:

<<one who removes

<<a scissor-blade's fill

<<on Shabbos

<<is liable;

<<and how much is

<<a scissor-blade's fill?

<<Two.

<<Rabbi Eliezer

<<says:

<<one.

<<And agree

<<the Sages

<<with Rabbi Eliezer

<<regarding one who plucks

<<white [hairs]

<<from among

<<black ones,

<<that even

<<one —

<<that he

<<is liable.

<<And thing

<<this

<<even

<<on a weekday

<<is forbidden,

<<because

<<it is said:

<<‘shall not

<<wear

<<a man

<<the garment of

<<a woman.’

‘And one who rounds

<<the corners of

<<his head’

<<etc.

<<The Rabbis taught:

<<‘the corners of

<<his head’ —

<<the end of

<<his head.

<<And what is

<<the end of

<<his head?

<<This is

<<one who makes level

<<his temples

<<with the back of

<<his ear

<<and his forehead.

Taught

<<a tanna

<<before

<<Rav Chisda:

<<both

<<the one who rounds

<<and

<<the one who is rounded

<<is flogged.

<<He said

<<to him:

<<one

<<who eats

<<dates

<<from a sieve —

<<is he flogged?

<<Who said

<<this to you?

<<Who is it?

<<Rabbi Yehuda

<<it is,

<<who says:

<<a prohibition

<<that has no

<<in it

<<action —

<<they flog

<<for it.

Rava

<<says:

<<with one who rounds

<<himself,

<<and all agree.

<<Rav Ashi

<<says:

<<with one who assists;

<<and all agree.

‘And one who destroys

<<the corners of

<<his beard.’

<<The Rabbis taught:

<<the corners of

<<his beard —

<<the end of

<<his beard.

<<And what is

<<the end of

<<his beard?

<<The tip of

<<his beard.

‘And one who cuts

<<a cut

<<single’

<<etc.

<<The Rabbis taught:

<<‘a cut’ —

<<one might think

<<even

<<if he cut

<<for

<<his house

<<that fell

<<or for

<<his ship

<<that sank

<<at sea?

<<The verse teaches:

<<‘for a soul’ —

<<he is not

<<liable

<<except

<<for

<<the dead

<<alone.

<<And from where

<<that one who cuts

<<five

<<cuts

<<for

<<a dead person

<<single

<<that he

<<is liable

<<for

<<each and every one?

<<The verse teaches:

<<‘a cut’ —

<<to make liable

<<for

<<each and every cut.

Rabbi Yosei

<<says:

<<from where

<<that one who cuts

<<a cut

<<single

<<for

<<five

<<dead

<<that he

<<is liable

<<for

<<each and every one?

<<The verse teaches:

<<‘for a soul’ —

<<to make liable

<<for

<<each and every soul.

But

<<you used it to exclude

<<his house

<<that fell

<<and his ship

<<that sank

<<at sea!