There,

<<the man

<<subject to payment

<<he is,

<<and the lien

<<of the convert

<<it is

<<that is dissolved.

But

<<there is

<<pe'ah,

<<for the Merciful One

<<said:

<<‘you shall not

<<finish

<<the corner of’

<<and so on;

<<‘for the poor

<<and for the stranger

<<you shall leave

<<them’

<<and so on —

where you can find it

<<with ‘he fulfilled it

<<or did not

<<fulfill it’,

<<‘he nullified it

<<or did not

<<nullify it’!

<<As we learned:

<<the mitzvah of

<<pe'ah

<<is to separate it

<<from

<<the standing grain.

<<[If] he did not

<<separate

<<from

<<the standing grain,

<<he separates

<<from

<<the sheaves;

<<[if] he did not

<<separate

<<from

<<the sheaves,

<<he separates

<<from

<<the pile,

<<before

<<he smoothed it.

<<[If] he smoothed it,

<<he tithes

<<and gives

<<to him!

Like Rabbi Yishmael,

<<who says:

<<he even

<<separates

<<from

<<the dough.

<<And according to Rabbi Yishmael

<<too

<<you can find it,

<<where he ate

<<the dough!

Rather,

<<‘this

<<and one

<<other’

<<refers to this [pe'ah],

<<but

<<a rapist

<<not.

<<For where

<<do we say

<<‘with the consent of

<<the public’

<<there is no

<<for it

<<annulment?

<<For a matter

<<that is optional;

<<but

<<for a matter of

<<mitzvah

<<there is

<<for it

<<annulment.

Like

<<that [story]

<<of a certain

<<teacher of

<<children

<<who was

<<negligent

<<with the children:

<<removed him [by vow]

<<Rav Acha,

<<and reinstated him

<<Ravina,

<<for there was not

<<found

<<[one] precise

<<like him.

‘And one who eats

<<neveilos

<<or treifos,

<<creeping creatures

<<or crawling things’

<<etc.

<<Rav Yehuda said:

<<one who

<<eats

<<a small fish

<<from

<<a cabbage patch —

<<we flog

<<him

<<on account of

<<‘the creeping thing

<<that creeps

<<upon

<<the earth.’

<<A certain one

<<ate

<<a small fish

<<from

<<a cabbage patch,

<<and flogged him

<<Rav Yehuda.

Abaye said:

<<[if] he ate

<<a water-creature

<<he is flogged

<<four [times];

an ant —

<<he is flogged

<<five,

<<on account of

<<‘the creeping thing

<<that creeps

<<upon

<<the earth’;

a hornet —

<<he is flogged

<<six,

<<on account of

<<the winged creeping thing.

Rav Achai said:

<<one who holds in

<<his bodily needs

<<transgresses

<<on account of

<<‘you shall not

<<make abominable.’

<<Rav Bivi bar Abaye said:

<<one who

<<drinks

<<from the horn

<<of a bloodletter

<<transgresses

<<on account of

<<‘you shall not

<<make abominable.’

Rava bar Rav Huna said:

<<[if] he crushed

<<nine

<<ants

<<and brought

<<one

<<live one

<<and completed them

<<to an olive's bulk,

<<he is flogged

<<six:

<<five

<<on account of

<<a whole creature,

<<and one

<<on account of

<<an olive's bulk of

<<neveilah.

<<Rava

<<said

<<Rabbi Yochanan [said]:

<<even

<<two

<<and it.

<<Rav Yosef

<<said:

<<even

<<one

<<and it.

<<And they do not

<<disagree:

<<this

<<is with large ones,

<<and this

<<is with small ones.

‘[If] he ate

<<untithed produce,

<<or first tithe’

<<etc.

<<Rav said:

<<[if] he ate

<<untithed produce

<<with respect to

<<poor man's tithe,

<<he is flogged.

Like whom?

<<Like

<<this

<<tanna,

<<as it is taught:

<<Rabbi Yosei said:

<<one might think

<<he would not

<<be

<<liable

<<except

<<for

<<untithed produce

<<from which was not

<<separated

<<from it

<<anything at all;

<<[if] was separated

<<from it

<<the great terumah

<<but not

<<separated

<<from it

<<first tithe;

<<first tithe

<<but not

<<second tithe;

<<and even

<<poor man's tithe —

<<from where?

The verse teaches:

<<‘not

<<may you

<<eat

<<within your gates’

<<and so on;

<<and further on

<<it

<<says:

<<‘and they shall eat

<<within your gates

<<and be satisfied’ —

<<just as

<<further on

<<it is poor man's tithe,

<<so too

<<here

<<it is poor man's tithe;

<<and said

<<the Merciful One:

<<‘not

<<may you.’

Rav Yosef said:

<<it is a dispute of tannaim:

<<Rabbi Eliezer

<<says:

<<one does not

<<need

<<to designate

<<the name

<<for

<<poor man's tithe

<<of

<<demai;

<<and the Sages

<<say: