Paying

<<they would be

<<rent

<<to the Levites —

<<the words of

<<Rabbi Yehuda.

<<Rabbi Meir

<<says:

<<not

<<would they be

<<paying

<<them

<<rent.

<<And he returns

<<to the office

<<that he had

<<held —

<<the words of

<<Rabbi Meir.

<<Rabbi Yehuda

<<says:

<<not

<<would he

<<return

<<to the office

<<that he had

<<held.

GEMARA:

<<Rav Kahana said:

<<the dispute is

<<about the six,

<<for one master

<<holds

<<‘for you’ —

<<for refuge;

<<and one master

<<holds:

<<‘for you’ —

<<for all

<<your needs.

<<But

<<with the forty-two,

<<all agree

<<they would be

<<paying

<<them

<<rent.

Said

<<to him

<<Rava:

<<but

<<certainly

<<‘for you’

<<for all

<<your needs

<<implies.

<<Rather,

<<Rava said:

<<the dispute is

<<about the forty-two:

<<for one master

<<holds:

<<‘and in addition to them

<<you shall give’ —

<<like

<<those,

<<for refuge;

<<and one master

<<holds:

<<‘and in addition to them

<<you shall give’ —

<<like

<<those:

<<just as

<<those are

<<for all

<<your needs,

<<so too

<<these

<<also

<<for all

<<your needs.

<<But

<<with the six,

<<all agree

<<not

<<would they be

<<paying

<<them

<<rent.

‘He returns

<<to the office

<<that he had

<<held’

<<etc.

<<The Rabbis taught:

<<‘and he shall return

<<to

<<his family,

<<and to

<<the holding of

<<his fathers

<<he shall return’ —

<<to his family

<<he

<<returns,

<<but he does not

<<return

<<to what

<<held

<<his fathers —

<<the words of

<<Rabbi Yehuda.

<<Rabbi Meir

<<says:

<<also

<<he

<<returns

<<to what

<<held

<<his fathers:

<<‘to

<<the holding of

<<his fathers’ —

<<like his fathers.

‘And so

<<with the exile’ —

<<when

<<it says

<<‘shall return,’

<<to include

<<the killer.

What is

<<‘and so

<<with the exile’?

<<As it is taught:

<<‘shall return

<<the killer

<<to

<<the land of

<<his holding’ —

<<to the land of

<<his holding

<<he

<<returns,

<<but he does not

<<return

<<to what

<<held

<<his fathers —

<<the words of

<<Rabbi Yehuda.

<<Rabbi Meir

<<says:

<<also

<<he

<<returns

<<to what

<<held

<<his fathers;

<<he derives

<<‘returning’ from ‘returning’

<<there.

We shall return to you,

<<‘These are the ones exiled’

MISHNAH:

<<These

<<are

<<those who are flogged:

<<one who has relations

<<with

<<his sister,

<<or with

<<the sister of

<<his father,

<<or with

<<the sister of

<<his mother,

<<or with

<<the sister of

<<his wife,

<<or with

<<the wife of

<<his brother,

<<or with

<<the wife of

<<the brother of

<<his father,

<<or with

<<a niddah;

<<a widow

<<to a High Priest;

<<a divorcee

<<or a chalutza

<<to an ordinary priest;

<<a mamzeres

<<or a nesinah

<<to a Jew;

<<a Jewish woman

<<to a nasin

<<or to a mamzer.

A widow

<<and divorcee —

<<they are liable

<<for her

<<on account of

<<two

<<prohibitions.

<<A divorcee

<<and chalutza —

<<he is not

<<liable

<<except

<<on account of

<<one

<<alone.

The impure person

<<who ate

<<sacred food,

<<and one who enters

<<into

<<the Temple

<<impure,

<<and one who eats

<<forbidden fat,

<<or blood,

<<or nosar,

<<or piggul,

<<or impure [sacrificial meat].

And one who slaughters

<<or offers up

<<outside [the Temple],

<<and one who eats

<<chametz

<<on Pesach,

<<and one who eats

<<or does

<<work

<<on Yom Kippur,

<<and one who compounds

<<the [anointing] oil,

<<and one who compounds

<<the incense,

<<and one who anoints himself

<<with the oil of

<<anointing,

<<and one who eats

<<neveilos

<<or treifos,

<<creeping creatures

<<or crawling things.

[If] he ate

<<untithed produce,

<<or first tithe

<<whose had not

<<been taken

<<its terumah,

<<or second tithe

<<or consecrated property

<<that were not

<<redeemed.

How much

<<must he eat

<<of

<<the untithed produce

<<to be

<<liable?

<<Rabbi Shimon

<<says:

<<any amount.

<<And the Sages

<<say:

<<an olive's bulk.

<<Said

<<to them

<<Rabbi Shimon:

<<do not

<<you

<<agree

<<with me

<<that one who eats

<<an ant

<<of any size,

<<that he

<<is liable?

<<They said

<<to him:

<<because

<<it is

<<as it was created.

<<He said

<<to them:

<<also

<<a wheat grain

<<single

<<is as it was created.

GEMARA:

<<those liable to kares

<<it teaches;

<<those liable to court-imposed death

<<it does not teach.

<<Our mishnah —

<<who is it?

<<Rabbi Akiva

<<it is,

<<as it is taught:

<<both

<<those liable to kares

<<and

<<those liable to court-imposed death