This works well

<<according to the one who says

<<after

<<the learner

<<we go;

<<but

<<according to the one who says

<<after

<<the teacher

<<we go,

<<what

<<is there

<<to say?

Blood

<<and meat

<<one

<<matter

<<are.

‘Offerings of the most sacred order’

<<etc.

<<We already learned it

<<once:

<<‘second tithe

<<or consecrated property

<<that were not

<<redeemed’!

<<Rabbi Yosei bar Chanina said:

<<the latter clause

<<is with second tithe

<<that is pure

<<and a man

<<who is pure,

<<who eats it

<<outside

<<the wall;

<<the first clause

<<is with second tithe

<<that is impure

<<and a man

<<who is impure,

<<and he eats

<<it

<<in Jerusalem.

And from where do we know

<<that one is liable

<<for it

<<on account of

<<impurity?

<<As it is taught:

<<Rabbi Shimon

<<says:

<<‘I have not

<<consumed

<<of it

<<while impure’ —

<<whether

<<I am

<<impure

<<and it

<<pure,

<<or

<<I am

<<pure

<<and it

<<impure.

<<But where

<<one is warned

<<against

<<eating

<<I do not

<<know.

Impurity of

<<the body

<<explicitly

<<is written:

<<‘a soul

<<that

<<touches

<<it

<<shall be impure

<<until

<<the evening

<<and shall not

<<eat

<<of

<<the sacred foods’

<<and so on;

<<but

<<impurity of

<<[the food] itself —

<<from where?

As it is written:

<<‘not

<<may you

<<eat

<<within your gates’;

<<and further on

<<it

<<says:

<<‘within your gates

<<you shall eat it,

<<the impure

<<and the pure’ —

and it was taught

<<in the school of Rabbi Yishmael:

<<even

<<the impure

<<and the pure

<<eat

<<from a bowl

<<single

<<and are not

<<concerned;

<<and says

<<the Merciful One:

<<that

<<impure [food]

<<that I permitted

<<to you

<<with

<<the pure

<<there —

<<here

<<do not

<<eat.

And from where do we know

<<that subject to

<<redemption

<<it is?

For Rabbi Elazar said:

<<from where

<<that second tithe

<<that became impure

<<is redeemed,

<<it,

<<even

<<in Jerusalem?

<<The verse teaches:

<<‘for

<<not

<<will you be able

<<to carry it’;

<<and there is no

<<‘carrying’

<<except

<<eating,

<<as it is said:

<<‘and he carried

<<portions

<<from

<<before him.’

Rav Bivi said in the name of Rav Asi:

<<from where

<<that second tithe

<<that is pure

<<is redeemed,

<<it,

<<even

<<at a step

<<[just] one

<<outside

<<the wall?

<<As it is said:

<<‘for

<<not

<<will you be able

<<to carry it.’

<<That

<<is needed

<<for that of Rabbi Elazar!

If so,

<<let say

<<the verse

<<‘not

<<will you be able

<<to eat it’;

<<what is

<<‘to carry it’?

<<But say

<<all of it

<<for this

<<is what it comes for!

<<If so,

<<let say

<<the verse

<<‘not

<<will you be able

<<to take it’;

<<what is

<<‘to carry it’?

<<Learn from it

<<two things.

Were sitting

<<Rav Chanina

<<and Rav Hoshaya,

<<and it was asked

<<by them:

<<at the entrance

<<of Jerusalem —

<<what is [the law]?

<<It is obvious:

<<he

<<outside

<<and his load

<<inside —

<<have taken it in

<<the walls;

<<he

<<inside

<<and his load

<<outside —

<<what is [the law]?

Taught

<<them

<<a certain

<<old man

<<of the school of Rabbi Shimon ben Yochai:

<<‘if

<<is far

<<from you

<<the place’ —

<<from your full [load].

Asked

<<Rav Pappa:

<<[if] he holds

<<it

<<on a pole,

<<what?

<<Let it stand.

Rabbi Asi said in the name of Rabbi Yochanan:

<<second tithe —

<<from when

<<is one liable

<<for it?

<<From when it has seen

<<the face of the wall.

<<What is the reason?

<<For said

<<the verse:

<<‘before

<<Hashem

<<your God

<<you shall eat it

<<(year by year)’,

<<and it is written:

<<‘(for)

<<not

<<may you

<<eat

<<within your gates’ —

<<wherever

<<we read

<<of it

<<‘before

<<Hashem

<<your God

<<you shall eat it,’

<<we read

<<of it

<<‘not

<<may you

<<eat

<<within your gates’;

<<and wherever

<<we do not

<<read

<<of it

<<‘before

<<Hashem

<<your God

<<you shall eat it,’

<<we do not

<<read

<<of it

<<‘not

<<may you

<<eat

<<within your gates.’

They raised an objection:

<<Rabbi Yosei

<<says:

<<a kohen

<<who came up

<<in his hand

<<a fig

<<of

<<tevel,

<<said:

<<‘fig

<<this —

<<its terumah

<<is in its stem,

<<first tithe

<<in its north side,

<<and second tithe

<<in its south side’;

<<and it was

<<the year of

<<second tithe

<<and he

<<was in Jerusalem,

<<or

<<poor man's tithe

<<and he

<<was in the outlying areas —

<<he ate it